niversal the French sound.
In time the American pronunciation will become as superior to all others
as are the American sewing-machines and reapers. In the Broad A Club
every member who misbehaves--that is, mispronounces--is fined a nickel
for each offense. Of course in the beginning there is a good deal of
revenue from this source, but the revenue diminishes as the club
improves, so that we have the anomaly of its failure to be
self-supporting in proportion to its excellence. Just now if these clubs
could suddenly become universal, and the penalty be enforced, we could
have the means of paying off the national debt in a year.

We do not wish to attach too much importance to this movement, but rather
to suggest to a continent yearning for culture in letters and in speech
whether it may not be carried too far. The reader will remember that
there came a time in Athens when culture could mock at itself, and the
rest of the country may be warned in time of a possible departure from
good form in devotion to language and literature by the present attitude
of modern Athens. Probably there is no esoteric depth in literature or
religion, no refinement in intellectual luxury, that this favored city
has not sounded. It is certainly significant, therefore, when the
priestesses and devotees of mental superiority there turn upon it and
rend it, when they are heartily tired of the whole literary business.
There is always this danger when anything is passionately pursued as a
fashion, that it will one day cease to be the fashion. Plato and Buddha
and even Emerson become in time like a last season's fashion plate. Even
a "friend of the spirit" will have to go. Culture is certain to mock
itself in time.

The clubs for the improvement of the mind--the female mind--and of
speech, which no doubt had their origin in modern Athens, should know,
then, that it is the highest mark of female culture now in that beautiful
town to despise culture, to affect the gayest and most joyous ignorance
--ignorance of books, of all forms of so-called intellectual development,
and all literary men, women, and productions whatsoever! This genuine
movement of freedom may be a real emancipation. If it should reach the
metropolis, what a relief it might bring to thousands who are, under a
high sense of duty, struggling to advance the intellectual life. There is
this to be said, however, that it is only the very brightest people,
those who have no need of culture