to get over this as
easily as to obtain a divorce; and a Constitution that insists upon
speaking of the President as "he" is too antiquated to be respected. When
the President is a woman, it can matter little whether her husband or
some other woman presides in the Senate. Even the reformers will hardly
insist upon two Presidents in order to carry out the equality idea, so
that we are probably anticipating difficulties that will not occur in
practice.

The Drawer has only one more practical suggestion. As the right of voting
carries with it the right to hold any elective office, a great change
must take place in Washington life. Now for some years the divergence of
society and politics has been increasing at the capital. With women in
both Houses, and on the Supreme Bench, and at the heads of the
departments, social and political life will become one and the same
thing; receptions and afternoon teas will be held in the Senate and
House, and political caucuses in all the drawing-rooms. And then life
will begin to be interesting.

SHALL WOMEN PROPOSE?

The shyness of man--meaning the "other sex" referred to in the woman's
journals--has often been noticed in novels, and sometimes in real life.
This shyness is, however, so exceptional as to be suspicious. The shy
young man may provoke curiosity, but he does not always inspire respect.
Roughly estimated, shyness is not considered a manly quality, while it is
one of the most pleasing and attractive of the feminine traits, and there
is something pathetic in the expression "He is as shy as a girl;" it may
appeal for sympathy and the exercise of the protective instinct in women.
Unfortunately it is a little discredited, so many of the old plays
turning upon its assumption by young blades who are no better than they
should be.

What would be the effect upon the masculine character and comfort if this
shyness should become general, as it may in a contingency that is already
on the horizon? We refer, of course, to the suggestion, coming from
various quarters, that women should propose. The reasonableness of this
suggestion may not lie on the surface; it may not be deduced from the
uniform practice, beginning with the primitive men and women; it may not
be inferred from the open nature of the two sexes (for the sake of
argument two sexes must still be insisted on); but it is found in the
advanced civilization with which we are struggling. Why should not women
propose? Why