e,
and men and women merely players. Art is good in its way; but what about
a perfect figure? and is not dressing an art? Can training give one an
elegant form, and study command the services of a man milliner? The stage
is broadened out and re-enforced by a new element. What went ye out for
to see?

A person clad in fine raiment, to be sure. Some of the critics may growl
a little, and hint at the invasion of art by fashionable life, but the
editor, whose motto is that the newspaper is made for man, not man for
the newspaper, understands what is required in this inspiring histrionic
movement, and when a lovely woman condescends to step from the
drawing-room to the stage he confines his descriptions to her person, and
does not bother about her capacity; and instead of wearying us with a
list of her plays and performances, he gives us a column about her
dresses in beautiful language that shows us how closely allied poetry is
to tailoring. Can the lady act? Why, simpleminded, she has nearly a
hundred frocks, each one a dream, a conception of genius, a vaporous
idea, one might say, which will reveal more beauty than it hides, and
teach the spectator that art is simply nature adorned. Rachel in all her
glory was not adorned like one of these. We have changed all that. The
actress used to have a rehearsal. She now has an "opening." Does it
require nowadays, then, no special talent or gift to go on the stage? No
more, we can assure our readers, than it does to write a book. But homely
people and poor people can write books. As yet they cannot act.

ALTRUISM

Christmas is supposed to be an altruistic festival. Then, if ever, we
allow ourselves to go out to others in sympathy expressed by gifts and
good wishes. Then self-forgetfulness in the happiness of others becomes a
temporary fashion. And we find--do we not?--the indulgence of the feeling
so remunerative that we wish there were other days set apart to it. We
can even understand those people who get a private satisfaction in being
good on other days besides Sunday. There is a common notion that this
Christmas altruistic sentiment is particularly shown towards the
unfortunate and the dependent by those more prosperous, and in what is
called a better social position. We are exhorted on this day to remember
the poor. We need to be reminded rather to remember the rich, the lonely,
not-easy-to-be-satisfied rich, whom we do not always have with us. The
Drawer never sees a