straiten life for them. And if they are with child, then
spend for them till they bring forth their burden. Then, if they give
suck for you, give them their due payment and consult together in
kindness; but if ye make difficulties for one another, then let some
other woman give suck for him (the father of the child).

S: Lodge them where you lodge according to your means, and do not injure
them in order that you may straiten them; and if they are pregnant,
spend on them until they lay down their burden; then if they suckle for
you, give them their recompense and enjoin one another among you to do
good; and if you disagree, another (woman) shall suckle for him.

065.007
Y: Let the man of means spend according to his means: and the man whose
resources are restricted, let him spend according to what Allah has
given him. Allah puts no burden on any person beyond what He has given
him. After a difficulty, Allah will soon grant relief.

P: Let him who hath abundance spend of his abundance, and he whose
provision is measured, let him spend of that which Allah hath given
him. Allah asketh naught of any soul save that which He hath given it.
Allah will vouchsafe, after hardship, ease.

S: Let him who has abundance spend out of his abundance and whoever has
his means of subsistence straitened to him, let him spend out of that
which Allah has given him; Allah does not lay on any soul a burden
except to the extent to which He has granted it; Allah brings about
ease after difficulty.

065.008
Y: How many populations that insolently opposed the command of their
Lord and of His messengers, did We not then call to account,- to severe
account?- and We imposed on them an exemplary Punishment.

P: And how many a community revolted against the ordinance of its Lord
and His messengers, and We called it to a stern account and punished it
with dire punishment,

S: And how many a town which rebelled against the commandment of its
Lord and His messengers, so We called it to account severely and We
chastised it (with) a stern chastisement.

065.009
Y: Then did they taste the evil result of their conduct, and the End of
their conduct was Perdition.

P: So that it tasted the ill-effects of its conduct, and the consequence
of its conduct was loss.

S: So it tasted the evil result of its conduct, and the end of its
affair was perdition.

065.010
Y: Allah has prepared for them a severe Punishment (in the Hereafter).
Therefore fear A