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at Myonia in Locris, called [Greek: Theoi Meilichioi]; and of an altar, with an inscription of the same purport, [266][Greek: bomos Theon Meilichion]. Rivers often had the name of Melech. There was one in Babylonia, generally expressed Nahar Malcha, or the royal stream: these too were often by the Grecians changed to [Greek: Meilichoi]. The foregoing writer gives an instance in a [267]river of Achaia. Malaga in Spain was properly Malacha, the royal city. I take the name of Amalek to have been Ham [268]Melech abbreviated: a title taken by the Amalekites from the head of their family. In like manner I imagine [269]Malchom, the God of the Sidonians, to have been a contraction of Malech-Chom, [Greek: basileus Helios]: a title given to the Sun; but conferred also upon the chief of the Amonian [270]family. ANAC. Anac was a title of high antiquity, and seems to have been originally appropriated to persons of great strength, and stature. Such people in the plural were styled Anakim; and one family of them were to be found at [271]Kirjath-Arba. Some of them were likewise among the Caphtorim, who settled in Palestina. Pausanias represents Asterion, whose tomb is said to have been discovered in Lydia, as a son of Anac, and of an enormous size. [272][Greek: Einai de Asterion men Anaktos; Anakta de Ges paida--osta ephane to schema periechonta es pistin, hos estin anthropou; epei dia megethos ouk estin hopos an edoxen]. We may from hence perceive that the history of the Anakim was not totally obliterated among the Grecians. Some of their Deities were styled [Greek: anakte], others [Greek: anaktores], and their temples [Greek: anaktoria]. Michael Psellus speaking of heresies, mentions, that some people were so debased, as to worship Satanaki: [273][Greek: Auton] [Greek: de monon epigeion Satanaki ensternizontai]. Satanaki seems to be Satan Anac, [Greek: diabolos basileus]. Necho, Nacho, Necus, Negus, which in the Egyptian and Ethiopic languages signified a king, probably was an abbreviation of Anaco, and Anachus. It was sometimes expressed Nachi, and Nacchi. The buildings represented at Persepolis are said to be the work of Nacki Rustan; which signifies the lord, or prince Rustan. ZAR, and SAR. Sar is a rock, and made use of to signify a promontory. As temples were particularly erected upon such places, these eminences were often denominated Sar-On, from the Deity, to whom the temples were sacred. The term Sar was oftenti
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