FREE BOOKS

Author's List




PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  
, a round hill or mound of earth; called also Taph and [Greek: taphos]; and thence often mistaken for a tomb: but it was originally a high altar. By Gib is meant a hill. Gibeon was the hill of the Sun; said to be famous for its springs. Gibethon is a compound of Gib-Ethon, or Ath-On, titles of the same Deity. Nadab, the son of Jeroboam, was slain by Baasha, at Gibethon, of the [361]Philistines. Har and Hor signify a mountain; [Greek: oros] of the Greeks. Tin seems to have signified a sacred place, for sacrifice; a kind of high altar. The Greeks generally expressed it, in composition, [Greek: Tis;] hence we read of Opheltis, Altis, Baaltis, Abantis, Absyrtis. It was in use among the antient Hetrurians and other nations: hence came the terms Aventinus, Palatinus, [362]Numantinus, &c. It seems to be the same as Tan in the east, which occurs continually in composition, as in Indos-tan, Mogolis-tan, Pharsis-tan, Chusis-tan. Tor is a hill or tower. Many places in Greece had it in their composition; such as Torone, Torete, Toreate: also in Hetruria, Torchonium. Turzon, in Africa, was a tower of the [363]Sun. It was sometimes expressed Tar; hence Tarcunia, Taracena, Tarracon in Spain, Tarne (Tar-ain) which gave name to a fountain in Lydia; Taron (Tar-On) in Mauritania. Towers of old were either Prutaneia, or light-houses, and were styled Tor-Is: whence came the Turris of the Romans. Sometimes these terms were reversed, and the tower was called Astur. Such a one was near some hot streams, at no great distance from Cicero's Villa. It is thus described by Plutarch: [Greek: Astura--chorion paralion Kikeronos]. The river, too, was called Astura. There was also a place of this name opposite to the island Lesbos, undoubtedly denominated from the like circumstances in its situation; as may be learned from Pausanias, who had seen it. [Greek: Hudor de apo pegon anerchomenon melan idon oida en Asturois; tade Astura apantikru esti Lesbou; loutra esti therma en toi Atarnei kaloumenoi]. Caph, Cap, and Cephas, signify a rock; and also any promontory or headland. As temples used to be built upon eminences of this sort; we find this word often compounded with the titles of the Deity there worshipped, as Caph-El, Caph-El-On, Caph-Aur, Caph-Arez, Caph-Is, Caph-Is-Ain, Caph-Ait; whence came Cephale, Cephalonia, Caphareus, Capisa, Cephisus, Capissene, Cephene, Caphyatae, Capatiani. In Iberia was a wonderful edifice upon the river Boetis, m
PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  



Top keywords:

composition

 

Astura

 

called

 
Greeks
 

signify

 

expressed

 

titles

 

Gibethon

 
denominated
 

learned


Pausanias

 
circumstances
 

situation

 
streams
 

distance

 

Cicero

 

reversed

 
opposite
 

island

 

Lesbos


Kikeronos

 
paralion
 

Plutarch

 

chorion

 

undoubtedly

 

Cephas

 
Cephale
 

Cephalonia

 
worshipped
 

compounded


Caphareus

 

Capisa

 

wonderful

 

Iberia

 
edifice
 
Boetis
 
Capatiani
 

Cephisus

 

Capissene

 

Cephene


Caphyatae

 

Lesbou

 
apantikru
 

loutra

 

therma

 

Asturois

 
anerchomenon
 

Atarnei

 

kaloumenoi

 

temples