ld you live in to accept. I understand things you
discern to be true, but which you have all your life been accustomed to
think false, and which you are extremely anxious to think false. And by
_Things Slowly Learnt_ I understand things which are not merely very
hard to learn at the first, but which it is not enough to learn for once
ever so well. I understand things which, when you have made the bitter
effort and admitted to be true and certain, you put into your mind to
keep (so to speak); and hardly a day has passed, when a soft, quiet hand
seems to begin to crumble them down and to wear them away to nothing.
You write the principle which was so hard to receive upon the tablet of
your memory; and day by day a gentle hand comes over it with a bit of
india-rubber, till the inscription loses its clear sharpness, grows
blurred and indistinct, and finally quite disappears. Nor is the gentle
hand content even then; but it begins, very faintly at first, to trace
letters which bear a very different meaning. Then it deepens and darkens
them day by day, week by week, till at a month's or a year's end the
tablet of memory bears, in great, sharp, legible letters, just the
opposite thing to that which you had originally written down there.
These are my _Things Slowly Learnt_: things you learn at first in the
face of a strong bias against them; things, when once taught, you
gradually forget, till you come back again to your old way of thinking.
Such things, of course, lie within the realm to which extends the
influence of feeling and prejudice. They are things in the accepting of
which both head and heart are concerned. Once convince a man that two
and two make four, and he learns the truth without excitement, and
he never doubts it again. But prove to a man that he is of much less
importance than he has been accustomed to think,--or prove to a woman
that her children are very much like those of other folk,--or prove to
the inhabitant of a country parish that Britain has hundreds of parishes
which in soil and climate and production are just as good as his
own,--or prove to the great man of a little country town that there
are scores of towns in this world where the walks are as pleasant,
the streets as well paved, and the population as healthy and as well
conducted; and in each such case you will find it very hard to convince
the individual at the time, and you will find that in a very short space
the individual has succeeded in ent
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