FREE BOOKS

Author's List




PREV.   NEXT  
|<   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326  
327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   >>   >|  
god city.' " This name is particularly interesting when it is remembered that the Babylonian and Assyrian word for god and mountain was identical and that this identity may account for the Chinese employment of the term "four mountains," to express also the four provinces and their chiefs. Professor Jastrow informs us, in a note, that the name Arbela is, more precisely, Arba-ilu, signifying "city of the four-fold divinity" or "four-god" city and invites comparison to the Palestinian form Kiryath-arba, "four-city." He suggests that this name may perhaps likewise signify a city of four gods, but adds that it has commonly been explained as meaning four roads or four quarters (_op. cit._ 203). The ancient pagan authorities inform us that the ancient city of Babylon was laid out in the form of a perfect square, the sides of which were oriented to the cardinal points. A massive wall enclosed the entire city and the river Euphrates divided it into halves, united by a bridge, each half being again subdivided by the main street leading to the bridge. A series of streets ran parallel to the river through the city and were crossed at right angles by others, the result being that 625 blocks or squares of building were thus formed. There is positive evidence that the capital city of Lagash or Shir-pur-la was divided into four sections, the separate names of which were Girsu, Uru-alaga, Nina and Gish-Galla or Erim, the reading of the latter name being doubtful. The circumstance that each of these quarters had its "divinity" and was ruled by its earthly representative, explains the term "four-god city" or "four city" found associated with other capitals of Babylonia. The existence of a central ruler who exercised supreme authority over the four quarters of the capital, and by extension over the "four provinces" is amply proven by the title of the Babylonian kings, _i. e._, the "king of the four regions." An interesting oracle, addressed to king Esar-Haddon is found to contain the statement that "Ashur has given him the four ends of the earth" (Jastrow, _op. cit._ 345). Evidence that while the capital and entire state consisted of four quarters, the whole was also divided theoretically and practically into halves, is furnished by the significant fact that, from remote antiquity, the rulers of Babylonia also bore the title of "lord of Akkad and Sumer"=North and South, this term being, like that of "Four Regions," a general desig
PREV.   NEXT  
|<   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326  
327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   >>   >|  



Top keywords:

quarters

 

divided

 
capital
 

halves

 
bridge
 

ancient

 

divinity

 

entire

 

Babylonia

 

Jastrow


provinces

 
Babylonian
 

interesting

 

separate

 
capitals
 
central
 
Lagash
 

existence

 

sections

 
doubtful

earthly
 

circumstance

 

representative

 

reading

 
explains
 
significant
 

remote

 

antiquity

 

furnished

 

practically


consisted
 

theoretically

 

rulers

 

Regions

 

general

 

Evidence

 

regions

 

evidence

 

proven

 
supreme

authority

 
extension
 
oracle
 

addressed

 

Haddon

 
statement
 

exercised

 
Palestinian
 

Kiryath

 
comparison