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alm in rest and peace, then I promised in my mind to have gone and warred on Christ's enemies, adversaries to our holy Christian faith. To this purpose mine heart hath ever intended, but our Lord would not consent thereto... And sith it is so that my body can not go, nor achieve that my heart desireth, I will send the heart instead of the body, to accomplish mine avow... I will, that as soon as I am trespassed out of this world, that ye take my heart out of my body, and embalm it, and take of my treasure as ye shall think sufficient for that enterprise, both for yourself and such company as ye will take with you, and present my heart to the Holy Sepulchre, whereas our Lord lay, seeing my body can not come there. And take with you such company and purveyance as shall be appertaining to your estate. And, wheresoever ye come, let it be known how ye carry with you the heart of King Robert of Scotland, at his instance and desire to be presented to the Holy Sepulchre.' Then all the lords, that heard these words, wept for pity. There, in the fifteenth century and early in the sixteenth, you have Malory and Berners writing beautiful English prose; prose the emotion of which (I dare to say) you must recognise if you have ears to hear. So you see that already our English prose not only achieves the 'high moment,' but seems to obey it rather and be lifted by it, until we ask ourselves, 'Who could help writing nobly, having to tell how King Arthur died or how the Bruce?' Yes, but I bid you observe that Malory and Berners are both relating what, however noble, is quite simple, quite straightforward. It is when prose attempts to _philosophise_, to _express thoughts_ as well as to relate simple sayings and doings--it is then that the trouble begins. When Malory has to philosophise death, to _think_ about it, this is as far as he attains:-- 'Ah, Sir Lancelot,' said he, 'thou wert head of all Christian Knights! And now I dare say,' said Sir Ector, 'that, Sir Lancelot, there thou liest, thou were never matched of none earthly hands; and thou were the curtiest knight that ever bare shield: and thou were the truest friend to thy lover that ever strood horse, and thou were the truest lover of a sinful man that ever loved woman; and thou were the kindest man that ever strooke with sword; and thou were the goodliest person that ever came among press of knights; and thou were the meekest man and
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