when the rights of certain categories
of Jews were enlarged, and "a period of toleration was inaugurated." But
subsequent experience proved the inexpediency of this tolerant attitude
towards the Jews, as has been demonstrated by the recent manifestation
"of an anti-Jewish movement abroad" (German anti-Semitism) and "the
popular protest" in Russia itself, where it assumed the form of pogroms.
Since Russia has now chosen the path of a "national policy," it follows
also in regard to the Jewish question that this country cannot but "turn
to its ancient tradition, throw aside the innovations which have proved
useless, and follow vigorously the principles, evolved by the whole past
history of the monarchy, according to which the Jews must be regarded as
aliens," and therefore can lay no claim to full toleration.
This barbarous theory, which brought Russia back to the traditions of
ancient Muscovy, was expounded elaborately in the protocol of the
session of the "anti-Jewish Committee," as a sort of preamble to the
legal project submitted by it.
While engaged in these labors, the members of the committee received the
news of the pogrom in Warsaw, and were greatly heartened by it. They did
not fail to make an entry in the protocol to the effect that the
"disorders" which had taken place in the Kingdom of Poland "where the
Jews enjoy equal rights" (i.e., the right of residence) tend to support
the theory of the "injuriousness" of the Jewish people. Official pens
began to scribble more rapidly, and within a short time, by the spring
of 1882, a project was ready, to be inflicted as a severe punishment
upon the Jews for the atrocities perpetrated upon them. The "conquered
foe," represented by the Jewish population, was to be dislodged from a
large area within, the Pale of Settlement, overcrowded though the latter
had become, by forbidding the Jews to settle anew outside of the cities
and towns, i.e., in the country-side. Those already settled there were
either to be evicted by the verdict of the rural communes[1], or to be
deprived of a livelihood by the prohibition to buy or lease immovable
property and to trade in liquor.
[Footnote 1: "To allow the communes to evict the Jews by a verdict,"
according to the exact wording of the law.]
This project was submitted by Ignatyev to the Committee of Ministers,
accompanied by the suggestion that the new disabilities be enacted not
in due legal procedure (by the Council of State) but
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