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"Temporary Rules" did not seem to realize that the latter were nothing but a variation of those "violent acts against person and property," from which the street mob was warned to refrain, for the loss of the freedom of movement is violence against the person, and the denial of the right of purchasing real estate is violence against property. Even the Russian press, though held at that time in the grip of censorship, could not help commenting on the fact that the effect of the official circular against the pogroms had been greatly weakened, by the simultaneous promulgation of the "Temporary Rules." It would seem as if the terrible atrocities at Balta had made the highest Government spheres realize that the previous policy of connivance at the pogroms, which had been practised for a whole year, could not but disgrace Russia in the eyes of the world and undermine public order in Russia itself. As soon as this was realized, the luckless Minister, who had been the pilot of Russian politics throughout that terrible year, was bound to disappear from the scene. On May 30, Count Ignatyev was made to resign, and Count Demetrius Tolstoi was appointed Minister of the Interior. Tolstoi was a grim reactionary and a champion of autocracy and police power, but he was at the same time an enemy of all manifestations of mob rule which tended to undermine the authority of the State. A few days after his appointment the new Minister issued a circular in which he reiterated the recent declaration of his predecessor concerning the "resolve of the Government to prosecute every kind of violence against the Jews," announcing emphatically that "any manifestation of disorders would unavoidably result in the immediate prosecution of all official persons who are in duty bound to concern themselves with the prevention of disorders." This energetic pronouncement of the Government had a magic effect. All provincial administrators realized that the central Government of St. Petersburg had ceased to trifle with the promoters of the pogroms, and the pogrom epidemic was at an end. Beginning with June, 1882, the pogroms assumed more and more a sporadic character. Here and there sparks of the old conflagration would flare up again, but only to die out quickly. In the course of the next twenty years, until the Kishinev massacre of 1903, no more than about ten pogroms of any consequence may be enumerated, and these disorders were all isolated movements,
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