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ssed gifts as an orchestral writer, but we might easily wish him more spontaneity and less dryness." We cannot, however, miss the dignity and elevation of style found in d'Indy's works or fail to be impressed by their wonderfully planned musical architecture. His music demands study and familiarity and well repays such effort. D'Indy's work, as a teacher, centres about the "Schola Cantorum" so-called, in which several talented American students from Harvard and other Universities have already worked. Here all schools of composition are thoroughly studied, and the rigid and formal methods of the Conservatoire abandoned. D'Indy believes that the materials for the structure of modern music are to be found in the Fugue of Bach, and in the cyclical Sonata Form and the free Air with Variations of Beethoven--these forms, by reason of their inherent logic and simplicity, allowing scope for infinite freedom of treatment. D'Indy is also a thoroughly modern composer in that he is an artist in words as well as in notes. His life of Cesar Franck is a model of biographical style, and he has recently published a life of Beethoven refreshingly different from the stock narratives. In fine, d'Indy is a genius, in whom the intellectual aspects of the art, rather than purely emotional appeal, are clearly in the ascendant. [Footnote 286: D'Indy's significant contributions to operatic and choral literature, such as _Fervaal_, _L'etranger_, _Le Chant de la Cloche_ and _La Legende de St. Christophe_, lie without our province.] [Footnote 287: From the Cevennes region whence d'Indy's family originally came.] [Footnote 288: See the elaborate analysis by Mr. Mason in the essay above referred to.] We shall now comment briefly on one, only, of d'Indy's compositions, the Symphonic Poem, _Istar_, which is a set of variations[289] treated in a manner as novel as it is convincing; the work beginning with variations which gradually become less elaborate until finally only the theme itself is heard in its simple beauty. This reversal of customary treatment is sanctioned by the nature of the subject, and the correspondence between dramatic logic and musical procedure is admirably planned. The story of the work is that portion of the Assyrian epic Izdubar which describes, to quote Apthorp's translation of the French version, "how Istar, daughter of Sin, bent her steps toward the immutable land, towards the abode of the dead, towards the seven-gated
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