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ss of information, and constitute the top of the pyramid of encyclopaedical and biographical works, after which nothing worthy of mention has been written on these subjects. The basis of this pyramid had been already laid by An-Nadim, the author of the 'Fihrist,' who flourished A.D. 987, and by Ibn Khallikan, who died A.D. 1282. During this century (A.D. 1592-1689) of the most sanguinary wars, revolutions and dethronements, the condition of Arab literature in the Ottoman Empire was neither progressive nor satisfactory. Nevertheless, the study of the sciences, and especially the linguistic and juridical branches of them, were fostered not only in Constantinople, but also in Syria and Egypt, in consequence of the institution of the body of Ulema, established by Muhammad II., the Conqueror (A.D. 1451-1481), and improved by Sulaiman I., the Law-giver (A.D. 1520-1566), which sheltered the cultivation of science from the storms of war within the inviolable precincts of religion. Mention may be made of Muhammad-Al-Amin, the learned philologist and lawyer of Damascus, who was born in that town about the middle of the eleventh and died the beginning of the twelfth century of the Hijrah, and produced a dozen respectable works, the principal of which bears the title of 'The Biographies of the Celebrated Men of the Eleventh Century,' A.H. He gives an account of a couple of hundred scholars, who represented in Egypt and in Syria the last rays of the setting sun of Arabian literature. Next to Muhammad-Al-Amin another author of about a dozen works is to be noticed, namely, Ahmad-Al Makkari, whose principal work was a history of the Muhammadan dynasties in Spain, which was translated from the copies in the library of the British Museum, and illustrated with critical notes on Spanish history, geography and antiquities, by Pascual de Gayangos, and printed for the Oriental Translation Fund of Great Britain and Ireland in A.D. 1840-43. Makkari also wrote a history of Fez and Morocco, as well as an account of Damascus. He died at Cairo A.D. 1631. Besides some historians, grammarians, philologists and poets, the eleventh century of the Hijrah (A.D. 1592-1689) produced in Syria and Egypt even astronomers and physicians, who distinguished themselves as scholars. Of writers of light literature Khafaji may be named as the chief. He composed a Diwan of ardent love poems, with two anthologies, containing specimens of verses from a couple o
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