of Ali to Yaman, December, A.D. 631.
Muhammad's solemn and greater pilgrimage to Mecca, i.e. 'the Al-Hijj,'
or the Greater Pilgrimage, as compared with 'the Umrah,' or Lesser
Pilgrimage. March, A.D. 632.
His speeches at this pilgrimage, known in Muhammadan history as 'The
pilgrimage of the announcement,' or 'The pilgrimage of Islam,' or 'The
farewell pilgrimage.' His establishment of the lunar year, and his
farewell addresses.
Indisposition of Muhammad, and the three revolts--one headed by
Tulaihah bin Khuwailid, a famous warrior of Najd; one by Musailamah;
and one by Al-Aswad, all of which were eventually completely crushed
after Muhammad's death by Abu Bakr and his generals.
Another expedition to Syria projected.
Muhammad's health becomes worse. His retirement to Ayesha's apartment.
His final discourses.
Abu Bakr appointed to lead the public prayers.
Muhammad's last appearance in the mosque at Madinah.
His death and burial, June, A.D. 632.
From the above summary of the principal events of Muhammad's life, it
will be perceived that up to the age of forty he was a student and
acquirer of knowledge, much alone and occupied with his thoughts. At
forty-one he began his public ministry, and stood forth as a reformer,
preacher, and apostle at Mecca, and this continued till he finally
left that place, in June, A.D. 622. As a reformer he proposed to do
away with idols, to suppress gambling and drinking, and to abolish
female infanticide, at that time much practised by the Arabs. As a
preacher and apostle he urged the people to accept the belief in one
God, whose injunctions were communicated to him by Gabriel for the
benefit of the humanities. Prayer and ablution were also then
ordained; fasting, almsgiving, and pilgrimages were instituted later
on.
Before Muhammad's time there had been several earnest seekers after
the one God, the God of Abraham. Of these persons Zaid, the Inquirer,
may be mentioned, as also Warakah, a cousin of Muhammad's first wife,
Khadijah; Othman bin Huwairith, and Obaid Allah bin Jahsh. The people
who professed this theism were termed Hanyfs; but their state of mind
was as yet a purely speculative one, and they had announced nothing
definite. But the ground was so far laid open, and had been prepared
to a certain extent for Muhammad and his express revelation, that
'There was no God but the God, and that Muhammad was His apostle.'
It is highly probable that when Muhammad first
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