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The Project Gutenberg EBook of Superstition Unveiled, by Charles Southwell This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Superstition Unveiled Author: Charles Southwell Release Date: April 24, 2005 [EBook #15696] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SUPERSTITION UNVEILED *** Produced by Freethought Archives, www.freethought.vze.com SUPERSTITION UNVEILED. BY CHARLES SOUTHWELL, AUTHOR OF "SUPERNATURALISM EXPLODED;" "IMPOSSIBILITY OF ATHEISM DEMONSTRATED," ETC. Abridged by the Author from his "APOLOGY FOR ATHEISM." "Not one of you reflects that you ought to know your Gods before you worship them." LONDON: EDWARD TRUELOVE, 240, STRAND, THREE DOORS FROM TEMPLE BAR, AND ALL BOOKSELLERS 1854. SUPERSTITION UNVEILED. Religion has an important bearing on all the relations and conditions of life. The connexion between religious faith and political practice is, in truth, far closer than is generally thought. Public opinion has not yet ripened into a knowledge that religious error is the intangible but real substratum of all political injustice. Though the 'Schoolmaster' has done much, there still remain among us, many honest and energetic assertors of 'the rights of man,' who have to learn that a people in the fetters of superstition cannot, secure political freedom. These reformers admit the vast influence of Mohammedanism on the politics of Constantinople, and yet persist in acting as if Christianity had little or nothing to do with the politics of England. At a recent meeting of the Anti-State Church Association it was remarked that _throw what we would into the political cauldron, out it came in an ecclesiastical shape_. If the newspaper report may be relied on, there was much laughing among the hearers of those words, the deep meaning of which, it may safely be affirmed, only a select few of them could fathom. Hostility to state churches by no means implies a knowledge of the close and important connection between ecclesiastical and political questions. Men may appreciate the justice of voluntaryism in religion, and yet have rather cloudy conceptions with respe
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