that a Being
supernaturally wise and good, proclaimed the murderous adulterer David,
a man after his own heart, and commanded the wholesale butchery of
Canaanites? Or that a God of boundless power, 'whose tender mercies are
over all his works,' decreed the extermination of entire nations for
being what he made them? Jehovah did all three. Confessedly a God of
Armies and Lord of Hosts; confessedly, too, a hardener of men's, hearts
that he might destroy them, he authorised acts at which human nature
shudders, and of which it is ashamed: yet to _reverence_ Him we are
commanded by the self-styled 'stewards of his mysteries,' on peril of
our 'immortal souls.' Verily, these pious anathematisers task our
credulity a little too much. In their zeal for the God of Israel, they
are apt to forget that only Himself can compass impossibilities, and
altogether lose sight of the fact that where, who, or what Jehovah is,
no man knoweth. Revelation (so-called) reveals nothing about 'the
creator of heaven and earth,' on which a cultivated intellect can repose
with satisfaction. Men naturally desire positive information concerning
the superhuman Deity, belief in whom is the _sine qua non_ of all
superstition. But the Bible furnishes no such information concerning
Jehovah. On the contrary, He is there pronounced 'past finding out,'
incomprehensible, and the like. 'Canst thou by searching find out God?
Canst thou find out the Almighty to perfection?' are questions put by an
'inspired writer,' who felt the cloudy and unsatisfactory nature of all
human conceit concerning Deity.

Now, a Revelation from God might reasonably be expected to make the mode
and nature of His existence manifest. But the Christian Bible falls
infinitely short in this particular. It teaches there is a God; but
throws no light on the dark question _What is God?_ Numerous and various
as are Scripture texts, none can be cited in explanation of a Deity no
older to-day than he was yesterday, nor younger to-day than he will be
to-morrow; of a Deity who has no relation to space, not being a part
here and a part there, or a whole any where: in short, of that Deity
written about by Bishop Watson, who, like every other sincere Christian,
made the mistake of resting his religious faith on 'words without
knowledge.'

It is to this description of faith Universalists object. They think it
the root of superstition, that greatest of all the plagues by which poor
humanity is afflicted