h either,
Were t'other dear charmer away;
But while you thus teaze me together,
The devil a word will I say.

Infallibility of Popes is the doctrine insisted upon by Count De
Montalembert as essential--as doctrine the smallest deviation from which
is damnable heresy. Believe and admit Antichrist is _not_ Antichrist,
but God's accredited viceregent upon earth, infinite is the mercy in
store for you; but woe to those who either cannot or will not believe
and admit anything of the kind. On them every sincere Roman Catholic is
sure that God will empty the vials of his wrath.

Priests ascribe to Deity the low, grovelling, vindictive, feelings which
agitate and disgrace themselves. If Roman Catholic principles are true
and undeniable, none but Roman Catholics will be saved from the wrath to
come. If Anglo-Catholic principles are true and undeniable, none but
Anglo-Catholics will be saved from the wrath to come. If orthodox
Protestant principles are true and undeniable, none but orthodox
Protestants will be saved from the wrath to come.

Thus superstitionists

Grunt and groan,
Cursing all systems but their own.

Agreeing in little else save disagreement, the 'main point' of this
class of believers is a matter of little consequence to that class of
believers, and no matter at all to a third class of believers. Look at
the thousand-and-one sects into which the Christian world is divided.
'Some reject Scripture; others admit no other writings but Scripture.
Some say the Devils shall be saved, others that they shall be damned;
others that there are no Devils at all. Some hold that it is lawful to
dissemble in religion, others the contrary. Some say that Antichrist is
come, some say not; others that he is a particular man, others that he
is not a man, but the Devil; and others that by Antichrist is meant a
succession of men. Some will have him to be Nero, some Caligula, some
Mohammed, some the Pope, some Luther, some the Turk, some of the Tribe
of Dan; and so each man according to his fancy will make an Antichrist.
Some only will observe the Lord's day, some only the Sabbath; some both,
and some neither. Some will have all things in common, some not. Some
will have Christ's body only in Heaven, some everywhere; some in the
bread, others with the bread, others about the bread, others under the
bread, and others that Christ's body is the bread, or the bread h