. Are they to blame for thus thinking? The
Christian has no mercy on the superstition of the Heathen, and should
scorn to complain when the bitter chalice is returned to his own lips.
Universalists believe the God of Bishop Watson a supernatural chimera,
and to its worshippers have a perfect right to say, _Not one of you
reflects that you ought to know your Gods before you worship them_.
These remarkable words, originally addressed to the Heathen, lose none
of their force when directed against the Christian.
No one can conceive a supernatural Being, and what none can conceive
none ought to worship, or even assert the existence of. Who worships a
something of which he knows nothing is an idolater. To talk of, or bow
down to it, is nonsensical; to pretend affection for it, is worse than
nonsensical. Such conduct, however pious, involves the rankest
hypocrisy; the meanest and most odious species of idolatry; for
labouring to destroy which the Universalist is called 'murderer of the
human soul,' 'blasphemer,' and other foolish names, too numerous to
mention.
It would be well for all parties, if those who raise against us the cry
of 'blasphemy,' were made to perceive that 'godless' unbelievers cannot
be blasphemers; for, as contended by Lord Brougham in his Life of
Voltaire, blasphemy implies belief; and, therefore, Universalists cannot
logically or justly be said to blaspheme him. The blasphemer, properly
so called, is he who imagines Deity, an ascribes to the idol of his own
brain all manner of folly, contradiction, inconsistency, and wickedness.
Superstition is universally abhorred, but no one believes _himself_
superstitious. There never was a religionist who believed his own
religion mere superstition. All shrink indignantly from the charge of
being superstitious; while all raise temples to, and bow down, before
'thingless names.' The 'masses' of every nation erect chimera into
substantial reality, and woe to these who follow not the insane example.
The consequences--the fatal consequences--are everywhere apparent. In
our own country we see social disunion on the grandest possible scale.
Society is split up into an almost infinite variety of sects whose
members imagine themselves patented to think truth and never to be wrong
in the enunciation of it.
_Sanders' News Letter and Daily Advertiser_ of Feb. 18, 1845, among
other curiosities, contains an 'Address of the Dublin Protestant
Operative Association, and Refo
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