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basis than their own ignorance; deifying their own monstrous errors, and filling the earth with misery, madness, and crime. The writer who declared theology _ignorance of natural causes reduced to system_, did not strike wide of the true mark. It is plain that the argument from design, so vastly favoured by theologians, amounts to neither more nor less than ignorance of natural causes reduced to system. An argument to be sound must be soundly premised. But here is an argument whose primary premise is a false premise--a mere begging of the very question in dispute. Did Universalists _admit_ the universe was contrived, designed, or adapted, they could not _deny_ there must have been at least one Being to contrive, design, or adapt; but they see no analogy between a watch made with hands out of something, and a universe made without hands out of nothing. Universalists are unable to perceive the least resemblance between the circumstance of one intelligent body re-forming or changing the condition of some other body, intelligent or non-intelligent, and the circumstance of a bodiless Being creating all bodies; of a partless Being acting upon all parts; and of a passionless Being generating and regulating all passions. Universalists consider the general course of nature, though strangely unheeded, does proclaim with 'most miraculous organ,' that dogmatisers about any such 'figment of imagination' would, in a rational community, be viewed with the same feelings of compassion, which, even in these irrational days, are exhibited towards confirmed lunatics. The author, while passing an evening with some pleasant people in Ashton-under-Lyne, heard one of them relate that before the schoolmaster had made much progress in that _devil-dusted_ neighbourhood, a labouring man walking out one fine night, saw on the ground a watch, whose ticking was distinctly audible; but never before having seen anything of the kind, he thought it a living creature, and full of fear ran back among his neighbours, exclaiming that he had seen a most marvellous thing, for which he could conceive of no better name than CLICKMITOAD. After recovering from their surprise and terror, this 'bold peasant' and his neighbours, all armed with pokers and other formidable weapons, crept up to the ill-starred ticker, and smashed it to pieces. The moral of this anecdote is no mystery. Our clickmitoadist had never seen watches, knew nothing about watches, and hearin
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