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) Muhamedan saints, among the lower orders, have kindled a high degree of rancour and animosity, (equal to that which the Catholics formerly indulged towards their protestant brethren,) which will never be extinguished until a friendly alliance and extensive commercial intercourse be established with them; which alone can soften this rancour and animosity into peace and amity. This animosity has been increased also by the rancorous anti-christian disposition manifested towards these people by the writings of Roman catholic priests and others.[179] If these uncharitable opinions of each other could be eradicated, the blessings that would result to the Africans would be incalculable; a reciprocal exchange of good offices might pave the way to purchase of the Emperor of Marocco the port of Agadeer or Santa Cruz, aptly denominated, from its contiguity to the Sahara (_Beb Sudan_) "the gate of Sudan," which, in the hands of the English, would be the key to the whole of the interior of Africa, and an effectual link 269 in our chain of communication with the interior of that undiscovered continent; it would moreover secure to us the entire commerce of those extensive and populous regions, to the exclusion of our Moorish competitors of Cairo, Alexandria, Tripoli, Tunis, Algiers, and other ports of Barbary, who supply the people of Sudan with European merchandise at the fourth, fifth, and sixth hand. [Footnote 178: _Kaffer (or Caffre_) is an Arabic word which signifies infidels or unbelievers (in Muhamed); the very name has been given by Muhamedans, and therefore it is to be presumed that the Muhamedans approximate the countries contiguous to the Cape.] [Footnote 179: See Martin Martinius. Abraham Ecchellensis. Maccarius, Theolog. Polemic. Peter Cevaller. Robert de Retz, translator of the Koran. See also the support of this assertion in Jackson's Account of the Empire of Marocco, enlarged edition, published by Cadell and Davies, Strand, from p. 196. to 208.] The abolition of the slave-trade cannot be effected until we shall have substituted some commerce with the Negro countries, equivalent at least, or that shall be more than equivalent to it, otherwise the negro sovereigns of Sudan will never be induc
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