ever goes on with the caricature, and at last falls off the
tree, and is caught by the lion, who puts him into a hole in the ground,
and having covered it with a large stone goes off to seek his mate, that
they should eat the monkey together. While he is absent a wolf comes to
the spot, and is pleased to hear the monkey cry, for he had a grudge
against him. The wolf asks why the monkey cries. "I am singing," says
the monkey, "to aid my digestion. This is a hare's retreat, and we two
ate so heartily this morning that I cannot move, and the hare is gone
out for some medicine. We have lots of more food." "Let me in," says the
wolf; "I am a friend." The monkey, of course, readily consents, and just
as the wolf enters he slips out, and, replacing the stone, imprisons the
wolf. By-and-by the lion and his mate come up. "We shall have monkey
to-day," says the lion, lifting the stone--"faith! we shall only have
wolf after all!" So the poor wolf is instantly torn into pieces, while
the clever monkey once more overhead re-enacts his lion-pantomime.[116]
[114] _Fables de La Fontaine_, Livre xi^e, fable v^e: "Le Loup
et le Renard."
[115] _Recueil de Contes Populaires de la Senegambie_,
recueillis par L.-J.-B.-Berenger-Feraud. Paris, 1885.
Page 51.
[116] I have to thank my friend Dr. David Ross, Principal,
E. C. Training College, Glasgow, for kindly drawing my
attention to this diverting tale.
Strange as it may appear, there is a variant of the fable of the Fox and
the Bear current among the negroes in the United States, according to
_Uncle Remus_, that most diverting collection. In No. XVI, "Brer Rabbit"
goes down in a bucket into a well, and "Brer Fox" asks him what he is
doing there. "O I'm des a fishing, Brer Fox," says he; and Brer Fox goes
into the bucket while Brer Rabbit escapes and chaffs his comrade.
THE DESOLATE ISLAND, p. 243.
There is a tale in the _Gesta Romanorum_ (ch. 74 of the text translated
by Swan) which seems to have been suggested by the Hebrew parable of the
Desolate Island, and which has passed into general currency throughout
Europe: A dying king bequeaths to his son a golden apple, which he is to
give to the greatest fool he can find. The young prince sets out on his
travels, and after meeting with many fools, none of whom, however, he
deemed worthy of the "prize," he comes to a country the king of which
reigns only one year, and finds him indulging
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