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he successful prosecution of his increasing labours. At the termination of one hundred years, consumed in toil and sorrow, Adam having been instructed by the angel Gabriel in a penitential formula by which he might hope yet to conciliate Allah, the justice of Heaven was satisfied, and his repentance was finally accepted by the Most High. The joy of Adam was now as intense as his previous sorrow had been extreme, and another century passed, during which the tears with which Adam--from very different emotions--now bedewed the earth were not less effectual in producing every species of fragrant and aromatic flower and shrub, to delight the eye and gratify the sense of smell by their odours, than they were formerly in the generation of medicinal plants to assuage the sufferings of humanity. Tradition has ascribed to Adam a stature so stupendous that when he stood or walked his forehead brushed the skies; and it is stated that he thus partook in the converse of the angels, even after his fall. But this, by perpetually holding to his view the happiness which he had lost, instead of alleviating, contributed in a great degree to aggravate his misery, and to deprive him of all repose upon earth. Allah, therefore, in pity of his sufferings, shortened his stature to one hundred cubits, so that the harmony of the celestial hosts should no longer reach his ear. Then Allah caused to be raised up for Adam a magnificent pavilion, or temple, constructed entirely of rubies, on the spot which is now occupied by the sacred Kaaba at Mecca, and which is in the centre of the earth and immediately beneath the throne of Allah. The forlorn Eve--whom Adam had almost forgotten amidst his own sorrows--in the course of her weary wanderings came to the palace of her spouse, and, once more united, they returned to Ceylon. But Adam revisited the sacred pavilion at Mecca every year until his death. And wherever he set his foot there arose, and exists to this day, some city, town, or village, or other place to indicate the presence of man and of human cultivation. The spaces between his footsteps--three days' journey--long remained barren wilderness. On the twentieth day of that disorder which terminated the earthly existence of Adam, the divine will was revealed to him through the angel Gabriel, that he was to make an immediate bequest of his power as Allah's vicegerent on earth to Shayth, or Seth, the discreetest and most virtuous of all his sons
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