ly
persons, and in rude speeches to insinuate and glaunce at greater matters,
and such as perchance had not bene safe to haue beene disclosed in any
other sort, which may be perceiued by the Eglogues of _Virgill_, in which
are treated by figure matters of greater importance then the loues of
_Titirus_ and _Corydon_. These Eglogues came after to containe and enforme
morall discipline, for the amendment of mans behauiour, as be those of
_Mantuan_ and other moderne Poets.

_CHAP. XIX._

_Of historicall Poesie, by which the famous acts of Princes and the
vertuous and worthy liues of our forefathers were reported._

There is nothing in man of all the potential parts of his mind (reason and
will except) more noble or more necessary to the actiue life then memory:
because it maketh most to a sound iudgement and perfect worldly wisedome,
examining and comparing the times past with the present, and by them both
considering the time to come, concludeth with a stedfast resolution, what
is the best course to be taken in all his actions and aduices in this
world: it came vpon this reason, experience to be so highly commended in
all consultations of importance, and preferred before any learning or
science, and yet experience is no more than a masse of memories assembled,
that is, such trials as man hath made in time before. Right so no kinde of
argument in all the Oratorie craft, doth better perswade and more
vniuersally satisfie then example, which is but the representation of old
memories, and like successes happened in times past. For these regards the
Poesie historicall is of all other next the diuine most honorable and
worthy, as well for the common benefit as for the speciall comfort euery
man receiueth by it. No one thing in the world with more delectation
reuiuing our spirits then to behold as it were in a glasse the liuely
image of our deare forefathers, their noble and vertuous maner of life,
with other things autentike, which because we are not able otherwise to
attaine to the knowledge of by any of our sences, we apprehend them by
memory, whereas the present time and things so swiftly passe away, as they
giue vs no leasure almost to looke into them, and much lesse to know &
consider of them throughly. The things future, being also euents very
vncertaine, and such as can not possibly be knowne because they be not
yet, can not be vsed for example nor for delight otherwise then by hope.
Though many promise the co