ciuilitie to vse such
ceremonies, as at this day is also in some countrey vsed. In Rome they
accustomed to make orations funeral and commendatorie of the dead parties
in the publique place called _Procostris_: and our _Theologians_, in stead
thereof vse to make sermons, both teaching the people some good learning,
and also saying well of the departed. Those songs of the dolorous
discomfits in battaile, and other desolations in warre, or of townes
saccaged and subuerted, were song by the remnant of the army ouerthrowen,
with great skrikings and outcries, holding the wrong end of their weapon
vpwards in signe of sorrow and dispaire. The cities also made generall
mournings & offred sacrifices with Poeticall songs to appease the wrath of
the martiall gods & goddesses. The third sorrowing was of loues, by long
lamentation in _Elegie_: so was their song called, and it was in a pitious
maner of meetre, placing a limping _Pentameter_, after a lusty _Exameter_,
which made it go dolourously more then any other meeter.

_CHAP. XXV._

_Of the solemne reioysings at the natiuitie of Princes children._

To returne from sorrow to reioysing it is a very good hap and no vnwise
part for him that can do it, I say therefore, that the comfort of issue
and procreation of children is so naturall and so great, not onely to all
men but specially to Princes, as duetie and ciuilitie haue made it a
common custome to reioyse at the birth of their noble children, and to
keepe those dayes hallowed and festiuall for euer once in the yeare,
during the parentes or childrens liues: and that by publique order &
consent. Of which reioysings and mirthes the Poet ministred the first
occasion honorable, by presenting of ioyfull songs and ballades, praysing
the parentes by proofe, the child by hope, the whole kinred by report, &
the day it selfe with wishes of all good successe, long life, health &
prosperitie for euer to the new borne. These poems were called in Greeke
_Genethaca_, with vs they may be called natall or birth songs.

_CHAP. XXVI._

_The maner of reioysings at mariages and weddings._

As the consolation of children well begotten is great, no lesse but rather
greater ought to be that which is occasion of children, that is honorable
matrimonie, a loue by al lawes allowed, not mutable nor encombred with
such vaine cares & passions, as that other loue, whereof there is no
assurance, but loose and fickle affection occasioned f