es
long peace. And they were vsed by the auncients in like manner, as we do
our generall processions or Letanies with bankets and bonefires and all
manner of ioyes. Those that were to honour the persons of great Princes or
to solemnise the pompe of any installment were called _Encomia_, we may
call them carols of honour. Those to celebrate marriages were called songs
nuptiall or _Epithalamies_, but in a certaine misticall sense as shall be
said hereafter. Others for magnificence at the natiuities of Princes
children, or by custome vsed yearely vpon the same dayes, are called songs
natall or _Genethliaca_. Others for secret recreation and pastime in
chambers with company or alone were the ordinary Musickes amorous, such as
might be song with voice or to the Lute, Citheron or Harpe, or daunced by
measures as the Italian Pauan and galliard are at these daies in Princes
Courts and other places of honourable of ciuill assembly, and of all these
we will speake in order and very briefly.

_CHAP. XXIIII._

_The forme of Poeticall lamentations_.

Lamenting is altogether contrary to reioising, euery man saith so, and yet
is it a peece of ioy to be able to lament with ease, and freely to poure
forth a mans inward sorrowes and the greefs wherewith his minde is
surcharged. This was a very necessary deuise of the Poet and a fine,
besides his poetrie to play also the Phisitian, and not onely by applying
a medicine to the ordinary sicknes of mankind, but by making the very
greef it selfe (in part) cure of the disease. Nowe are the causes of mans
sorrowes many: the death of his parents, friends, allies, and children:
(though many of the barbarous nations do reioyce at their burials and
sorrow at their birthes) the ouerthrowes and discomforts in battell, the
subuersions of townes and cities, the desolations of countreis, the losse
of goods and worldly promotions, honour and good renowne: finally the
trauails and torments of loue forlorne or ill bestowed, either by
disgrace, deniall, delay, and twenty other wayes, that well experienced
louers could recite. Such of these greefs as might be refrained or holpen
by wisedome, and the parties owne good endeuour, the Poet gaue none order
to sorrow them: for first as to the good renowne it is lost, for the more
part by some default of the owner, and may be by his well doings recouered
againe. And if it be vniustly taken away, as by vntrue and famous libels,
the offenders recantation m