he Christian religion according to the tenets of the Church
of Rome was first preached in the New World, and also the stone font in
which the native Tlaxcalan chiefs were baptized. The defacing finger of
Time is visible on all perishable articles. One or two of the mediaeval
paintings were scarcely more than tattered, drooping canvas, presenting
here and there a shadowy human figure or a clouded emblem. We were shown
a series of religions vestments, said to have been worn by the first
officiating priests in this ancient church; but we instantly realized
that they could not be so old, for such articles would long ago have
become too frail to hold together, whereas these were exposed upon an
open table, and were freely handled by any one who chose to do so. They
were of a light, thin texture, silk and satin, and elaborately trimmed
with gold and silver lace.
One is shocked on observing the roughly carved figures of bleeding
saints and martyrs, with crucifixion scenes and mangled bodies,
suspended from the walls of the church. "The repulsive and ghostly
images, paintings, and mechanical contrivances, common in the small
towns and villages, are mostly banished from the capital and other large
cities," says Hon. John H. Rice, in "Mexico, Our Neighbor," "in
obedience to the demands of a more decent civilization. They are used,
however, where most practicable (representing the crucifixion and
diverse rites and ceremonies of the church), to hold in awe and
superstitious thralldom the weak and untutored minds of the degenerated
children of the republic; and so to extort from them the last dregs of
their poverty-stricken purses."
The prevailing style of this Tlaxcalan church, as well as that of the
churches generally which we visited throughout the country, is of the
Spanish Renaissance. Puebla, Guadalajara, and the city of Mexico contain
cathedrals which will compare favorably even with those of continental
Spain, where the most elaborate and costly religious edifices in the
world are to be seen to-day. The plans of all these churches came
originally from Spain, and builders from thence superintended their
erection. The parish church of Tlaxcala, situated on a street leading
from the plaza, has a curious facade of stucco, brick, and blue glazed
tiles. In this edifice was seen an interesting picture representing the
baptism of the Tlaxcalan chiefs already referred to. This was an event
which was of local importance, perhaps, a
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