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he Christian religion according to the tenets of the Church of Rome was first preached in the New World, and also the stone font in which the native Tlaxcalan chiefs were baptized. The defacing finger of Time is visible on all perishable articles. One or two of the mediaeval paintings were scarcely more than tattered, drooping canvas, presenting here and there a shadowy human figure or a clouded emblem. We were shown a series of religions vestments, said to have been worn by the first officiating priests in this ancient church; but we instantly realized that they could not be so old, for such articles would long ago have become too frail to hold together, whereas these were exposed upon an open table, and were freely handled by any one who chose to do so. They were of a light, thin texture, silk and satin, and elaborately trimmed with gold and silver lace. One is shocked on observing the roughly carved figures of bleeding saints and martyrs, with crucifixion scenes and mangled bodies, suspended from the walls of the church. "The repulsive and ghostly images, paintings, and mechanical contrivances, common in the small towns and villages, are mostly banished from the capital and other large cities," says Hon. John H. Rice, in "Mexico, Our Neighbor," "in obedience to the demands of a more decent civilization. They are used, however, where most practicable (representing the crucifixion and diverse rites and ceremonies of the church), to hold in awe and superstitious thralldom the weak and untutored minds of the degenerated children of the republic; and so to extort from them the last dregs of their poverty-stricken purses." The prevailing style of this Tlaxcalan church, as well as that of the churches generally which we visited throughout the country, is of the Spanish Renaissance. Puebla, Guadalajara, and the city of Mexico contain cathedrals which will compare favorably even with those of continental Spain, where the most elaborate and costly religious edifices in the world are to be seen to-day. The plans of all these churches came originally from Spain, and builders from thence superintended their erection. The parish church of Tlaxcala, situated on a street leading from the plaza, has a curious facade of stucco, brick, and blue glazed tiles. In this edifice was seen an interesting picture representing the baptism of the Tlaxcalan chiefs already referred to. This was an event which was of local importance, perhaps, a
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