cannot be sure lest you be in the wrong. Therefore
though you may think yourself in the right, it is safer to follow the
opinions of the many.
XI.--Let merit and demerit be carefully considered, and let rewards and
punishments be meted out accordingly. In times past this has often failed
to be justly done. It is incumbent on all who are entrusted with the
direction of public affairs and on all officers of the government to look
carefully after the distribution of rewards and punishments.
XII.--Governors of provinces and their deputies must be careful not to
impose too heavy duties on their subjects. One state never has more than
one prince, and in like manner the subjects cannot have more than one
master. The prince is the head of all his dominions and of all his
subjects. The officers of government are also the subjects of the prince;
and there is no reason why they should dare to lay undue burdens upon
others who are subjects of the same prince.
XIII.--Each officer of the government has his appointed duty. Sometimes
officers complain of the stagnation of business, which, however, is caused
by their own absence from their appointed duties. They must not make a
pretence of the performance of their duties, and by their neglect
interrupt public affairs.
XIV.--Subjects and officers must not be jealous of each other. If one
person is envious of another, the second is sure to be envious of the
first. Thus the evils of jealousy never end. If men shall envy each other
on account of their talent and wisdom, no single wise man would ever be
obtained for government service through a thousand years. What a noble
method of governing a state would that be which expelled from its service
all wise men!
XV.--To sacrifice private interests for the public good is the duty of the
subject. When men are selfish there must be ill-will; when ill-will comes,
then with it must come iniquity, which will disturb the public welfare.
Ill-will is sure to bring about the breaking of wholesome rules and the
violation of the laws of the state. It is for this reason that the harmony
between superior and inferior spoken of in the first article is so
important.
XVI.--To select a convenient season in which to employ men for public work
is the rule of good ancient law. Winter is a time of leisure; but during
the season between spring and autumn, in which they are employed on their
farms and in feeding silk-worms, it is not expedient to take men
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