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cannot be sure lest you be in the wrong. Therefore though you may think yourself in the right, it is safer to follow the opinions of the many. XI.--Let merit and demerit be carefully considered, and let rewards and punishments be meted out accordingly. In times past this has often failed to be justly done. It is incumbent on all who are entrusted with the direction of public affairs and on all officers of the government to look carefully after the distribution of rewards and punishments. XII.--Governors of provinces and their deputies must be careful not to impose too heavy duties on their subjects. One state never has more than one prince, and in like manner the subjects cannot have more than one master. The prince is the head of all his dominions and of all his subjects. The officers of government are also the subjects of the prince; and there is no reason why they should dare to lay undue burdens upon others who are subjects of the same prince. XIII.--Each officer of the government has his appointed duty. Sometimes officers complain of the stagnation of business, which, however, is caused by their own absence from their appointed duties. They must not make a pretence of the performance of their duties, and by their neglect interrupt public affairs. XIV.--Subjects and officers must not be jealous of each other. If one person is envious of another, the second is sure to be envious of the first. Thus the evils of jealousy never end. If men shall envy each other on account of their talent and wisdom, no single wise man would ever be obtained for government service through a thousand years. What a noble method of governing a state would that be which expelled from its service all wise men! XV.--To sacrifice private interests for the public good is the duty of the subject. When men are selfish there must be ill-will; when ill-will comes, then with it must come iniquity, which will disturb the public welfare. Ill-will is sure to bring about the breaking of wholesome rules and the violation of the laws of the state. It is for this reason that the harmony between superior and inferior spoken of in the first article is so important. XVI.--To select a convenient season in which to employ men for public work is the rule of good ancient law. Winter is a time of leisure; but during the season between spring and autumn, in which they are employed on their farms and in feeding silk-worms, it is not expedient to take men
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