gs around these millions of graves? Must Kultur
rear its domes over mountains of corpses, oceans of tears, and the
death-rattle of the conquered? YES, IT MUST! [There follows an image
too grotesquely indecent to be quoted.] Either one denies altogether
the beneficent effect of Kultur upon humanity, and confesses oneself
an Arcadian dreamer, or one allows to one's people the right of
domination--in which case the might of the conqueror is the highest
law of morality, before which the conquered must bow. _Vae
victis!_--K.A. KUHN, W.U.W., p. 10.
85. The whole of European Kultur ... is brought to a focus on this
German soil and in the hearts of the German people. It would be
foolish to express oneself on this point with modesty and reserve. We
Germans represent the latest and the highest achievement of European
Kultur.--PROF. A. LASSON, D.R.S.Z., No. 4, p. 13.
86. The Kultur-mission of a people is fulfilled when there are no
longer any people of the same race and kindred to which their Kultur
has still to be imparted.... Our Kultur-mission has in view some
hundred millions of Slavs, and draws its geographical frontier-line at
the Ural Mountains.--K.A. KUHN, W.U.W., p. 13.
87. The attempt of Napoleon to graft the Kultur of Western Europe upon
the empire of the Muscovite ended in failure. To-day history has made
us Germans the inheritors of the Napoleonic idea.--K.A. KUHN, W.U.W.,
p. 17.
87a. It is perhaps the stupidest of the suspicions under which we
labour that we aim at a world-empire after the Roman fashion, and wish
to thrust our Kultur on the conquered peoples.--PROF. F. MEINECKE,
D.R.S.Z., No. 29, p. 26.
88. We, however, will not let ourselves be diverted by all this hatred
and envy from our striving towards a world-Kultur. We will busily and
cheerfully work on at the elevation of the whole human race.--PROF.
R. EUCKEN, I.M., 1st October, 1914, p. 74.
89. More than a hundred years ago (1808) Johan Gottlieb Fichte, in his
ever-memorable _Speeches to the German Nation_, proclaimed the German
people to be the only people in Europe which had preserved its
primitive genuineness (_urspruengliche Echtheit_), and therefore its
spiritual creative faculty, and found the transition from his previous
cosmopolitan way of thinking to flaming national enthusiasm, in the
idea that this people was called to be the upholder of world-Kultur,
and that it was therefore its duty to humanity to look to its own
preservation.--P
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