-K. v. STRANTZ, E.S.V., p. 38.
380. For the will of the State, no other principle exists but that of
_expediency_ (_Zweckmaessigkeit_), which is at the same time
_selfishness_; not, however, the short-sighted selfishness commended by
Machiavelli, but _far-seeing, shrewdly-calculating_ selfishness.--EIN
DEUTSCHER, W.K.B.M., p. 11.
381. Far-seeing selfishness does not exclude the endeavour to win the
confidence of other nations, which can be won only by honesty. _But
this honesty, at any rate on vital questions, ought on no account to
be carried to the pitch of inexpedient Quixotism._ EIN DEUTSCHER,
W.K.B.M., p. 11.
382. War was in our eyes the most honourable and the holiest means of
awakening the people from its dazed condition. Whether this war came
as an aggressive or as a defensive war was, in principle, a matter of
indifference. That it came to us in the form of a war of defence was
one of those historical strokes of luck which God vouchsafes to those
peoples whom He loves. The time has not yet come to enquire whether
the leaders of German foreign policy took deliberate measures to place
us in the attitude of defence which the masses always regard as more
moral. It may perhaps be so; but it is far from impossible that the
disinclination for war which placed certain high dignitaries of the
German Empire in constant opposition to the will of the people may
have so far imposed upon our adversaries as to induce them to attack
us.--K.A. KUHN, W.U.W., p. 9.
383. Treaties under international law are no more than _the formulated
expression of the existent relations of power between States_. If
these relations of power have so far changed that the real or
imaginary vital interests of one of the States demand and render
possible the alteration of such treaties, it is the simple duty of the
leader of that State to effect the alteration by all conceivable
means, so long as the risk does not appear greater than the
anticipated advantage.--EIN DEUTSCHER, W.K.B.M., p. 7.
=Might is Right.=
(BEFORE THE WAR.)
384. The law of the strong holds good everywhere.--GENERAL V.
BERNHARDI, G.N.W., p. 18.
385. What does right matter to me? I have no need of it. What I can
acquire by force, that I possess and enjoy; what I cannot obtain, I
renounce, and I set up no pretensions to indefeasible right.... I have
the right to do what I have the power to do.--M. STIRNER, D.E.S.E., p.
275.
386. Might is the supreme right, and
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