NIETZSCHE, B.G.E., section 44.
344. Even if there were no question of vengeance, even if we were not
demanding reparation for ancient wrongs ... the crime (_Frevel_) of
opposing the development of Germany is so great that the most
trenchant measures are scarcely a sufficient punishment for
it!--D.B.B., p. 214.
345. Whoever enters upon a war in future, will do well to look only to
his own interests, and pay no heed to any so-called international law.
He will do well to act without consideration and without scruple, and
this holds good in the case of a war with England.[31]--D.B.B., p.
214.
346. Hatred, delight in mischief, rapacity and ambition, and whatever
else is called evil, belong to the marvellous economy of the
conservation of the race.--FR. NIETZSCHE, J.W., section 1.
347. Individual persons may be harshly dealt with when an example
is made of them, intended to serve as a warning.... Whenever a
national war breaks out, terrorism becomes a necessary military
principle.--GENERAL v. HARTMANN, D.R., Vol. XIII, p. 462.
348. Terrorism is seen to be a relatively gentle procedure, useful to
keep in a state of obedience the masses of the people.--GENERAL V.
HARTMANN, D.R., Vol. XIII, p. 462.
349. To protect oneself against attack and injuries from the
inhabitants, and to employ ruthlessly the necessary means of defence
and intimidation is obviously not only a right but a duty of the staff
of the army.--G.W.B., p. 120.
350. The more pitiless is the _vae victis_, the greater is the security
of the ensuing peace. In the days of old, conquered peoples were
completely annihilated. To-day this is _physically_ impracticable, but
one can imagine conditions which should approach very closely to total
destruction.--D.B.B., p. 214.
_Compare Nos. 196, 197._
351. International law is in no way opposed to the exploitation of the
crimes of third parties (assassination, incendiarism, robbery and the
like) to the prejudice of the enemy.--G.W.B., p. 85.
352. In reality the evil impulses are just in as high a degree
expedient, indispensable, and conservative of the species as the
good--only, their function is different.--FR. NIETZSCHE, J.W., section
4.
353. If the [small] nations in question have nothing Germanic in them,
and are therefore foreign to our Kultur, the question at once arises:
Do they stand in the way of our expansion, or do they not? In the
latter case, let them develop as their nature prescribes; in
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