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ome towards me and smile." But noticing that the nuns thought something quite different had happened from what I had told them, I began to persuade myself that I had been guilty of an untruth. If only I had kept my secret I should have kept my happiness also. But Our Lady allowed this trouble to befall me for the good of my soul; perhaps without it vanity would have crept into my heart, whereas now I was humbled, and I looked on myself with feelings of contempt. My God, Thou alone knowest all that I suffered! ______________________________ [1] Marie Guerin entered the Carmel at Lisieux on August 15, 1895, and took the name of Sister Mary of the Eucharist. She died on April 14, 1905, aged thirty-four. [2] With the Carmelites the grating is only opened for near relatives and very young children. [Ed.] [3] "Pauline" has several times been Prioress of the Carmel of Lisieux, and in 1909 again succeeded to that office on the death of the young and saintly Mother Mary of St. Angelus of the Child Jesus. [Ed.] [4] John 11:4. [5] Mme. Guerin died holily on February 13, 1900, aged fifty-two. During her illness Therese assisted her in an extraordinary way, several times making her presence felt. Monsieur Guerin, having for many years used his pen in defence of the Church, and his fortune in the support of good works, died a beautiful death on September 28, 1909, in his sixty-ninth year. [Ed.] [6] It was in this small church--once deserted and to-day perhaps the most frequented in Paris--that the saintly Abbe Desgenettes was inspired by Our Lady, in 1836, to establish the Confraternity of the Immaculate Heart of Mary for the conversion of sinners. [Ed.] [7] Cant. 2:11. ______________________________ CHAPTER IV FIRST COMMUNION AND CONFIRMATION While describing this visit to the Carmel, my thoughts are carried back to the first one which I paid after Pauline entered. On the morning of that happy day, I wondered what name would be given to me later on. I knew that there was already a Sister Teresa of Jesus; nevertheless, my beautiful name of Therese could not be taken from me. Suddenly I thought of the Child Jesus whom I loved so dearly, and I felt how much I should like to be called Teresa of the Child Jesus. I was careful not to tell you of my wish, dear Mother, yet you said to me, in the middle of our conversation: "When you come to us, little one, you will be called 'Teresa of the Child Jesus.'" My joy
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