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Persia the god holds another ring in his hand (fig. 71, 1). It seems impossible to emphasize more strongly or express more clearly the idea that Ahuramazda was the lord of the circle and of the Above, the wings being emblematic of air or heaven and of motion. The signification of the symbolical representation of the supreme power and the adoption of fire by the founders of the ancient Parsee religion as the most appropriate image of their highest god, become clear when interpreted as the outcome of pole-star worship. Resisting the temptation to prolong the study of ancient Persia, let us now hasten to the reputed cradle of the civilization of Western Asia. BABYLONIA AND ASSYRIA. "The Babylonians were from the first a nation of star gazers.... The cuneiform character which denotes a god is the picture of a star" (Sayce _op. cit._). "The Babylonian and Assyrian-name for Ursa Minor was Kakkabu; the Hebrew, Kokhabh; and the Euphratean, Kochab, which means, '_the_ star _present_,' a title which reminds us of its former supreme importance as the pole-star.... In various Babylonian tablets we meet a star-god called Imina-bi=the seven-fold one."(91) Although Mr. Brown has reached no definite conclusion as to the identity of this star-god, I venture to maintain that the original "seven-fold one" could have been no other than Ursa Major and that this and "the ever-present star" are identical with what the Chinese termed "the Imperial Ruler of Heaven" and the "Seven Regulators." The following passages furnish ample evidence of the suggestive influence that "the seven-fold one" exerted upon the minds of the ancient Babylonian star-gazers. "The institution of the sabbath went back to the Sumerian days of Chaldea--the name itself is Babylonian" (Sayce, _op. cit._). "The seventh month (=Sept.-Oct.) in Akkadian is named Tul-ku=the holy altar.... The seventh month of Tasritutisri was also connected with the building of the tower of Babel, said to have been the special work of the 'King of the Holy Mound,' Sar-tuli-elli, and its erection placed in the seventh month at the autumnal equinox. It was a zikkuratu with seven steps, a circumstance connected with planetary [? stellar] symbolism. This style of building is reduplicated in the oldest Egyptian pyramids, _e. g._ the pyramid of Sakkarah, which had seven steps like the Babylonian towers. This circumstance, one amongst many such, supplies a most interesting illustration of the f
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