sense? And we must remember that different
legislators will not use the same syllables. For neither does every
smith, although he may be making the same instrument for the same
purpose, make them all of the same iron. The form must be the same, but
the material may vary, and still the instrument may be equally good of
whatever iron made, whether in Hellas or in a foreign country;--there is
no difference.
HERMOGENES: Very true.
SOCRATES: And the legislator, whether he be Hellene or barbarian, is not
therefore to be deemed by you a worse legislator, provided he gives the
true and proper form of the name in whatever syllables; this or that
country makes no matter.
HERMOGENES: Quite true.
SOCRATES: But who then is to determine whether the proper form is given
to the shuttle, whatever sort of wood may be used? the carpenter who
makes, or the weaver who is to use them?
HERMOGENES: I should say, he who is to use them, Socrates.
SOCRATES: And who uses the work of the lyre-maker? Will not he be the
man who knows how to direct what is being done, and who will know also
whether the work is being well done or not?
HERMOGENES: Certainly.
SOCRATES: And who is he?
HERMOGENES: The player of the lyre.
SOCRATES: And who will direct the shipwright?
HERMOGENES: The pilot.
SOCRATES: And who will be best able to direct the legislator in his
work, and will know whether the work is well done, in this or any other
country? Will not the user be the man?
HERMOGENES: Yes.
SOCRATES: And this is he who knows how to ask questions?
HERMOGENES: Yes.
SOCRATES: And how to answer them?
HERMOGENES: Yes.
SOCRATES: And him who knows how to ask and answer you would call a
dialectician?
HERMOGENES: Yes; that would be his name.
SOCRATES: Then the work of the carpenter is to make a rudder, and the
pilot has to direct him, if the rudder is to be well made.
HERMOGENES: True.
SOCRATES: And the work of the legislator is to give names, and the
dialectician must be his director if the names are to be rightly given?
HERMOGENES: That is true.
SOCRATES: Then, Hermogenes, I should say that this giving of names can
be no such light matter as you fancy, or the work of light or chance
persons; and Cratylus is right in saying that things have names by
nature, and that not every man is an artificer of names, but he only who
looks to the name which each thing by nature has, and is able to express
the true forms of thing
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