hilles in the 'Prayers' says to Ajax,--
'Illustrious Ajax, son of Telamon, lord of the people, You appear to
have spoken in all things much to my mind.'
And you, Socrates, appear to me to be an oracle, and to give answers
much to my mind, whether you are inspired by Euthyphro, or whether some
Muse may have long been an inhabitant of your breast, unconsciously to
yourself.
SOCRATES: Excellent Cratylus, I have long been wondering at my own
wisdom; I cannot trust myself. And I think that I ought to stop and
ask myself What am I saying? for there is nothing worse than
self-deception--when the deceiver is always at home and always with
you--it is quite terrible, and therefore I ought often to retrace
my steps and endeavour to 'look fore and aft,' in the words of the
aforesaid Homer. And now let me see; where are we? Have we not been
saying that the correct name indicates the nature of the thing:--has
this proposition been sufficiently proven?
CRATYLUS: Yes, Socrates, what you say, as I am disposed to think, is
quite true.
SOCRATES: Names, then, are given in order to instruct?
CRATYLUS: Certainly.
SOCRATES: And naming is an art, and has artificers?
CRATYLUS: Yes.
SOCRATES: And who are they?
CRATYLUS: The legislators, of whom you spoke at first.
SOCRATES: And does this art grow up among men like other arts? Let me
explain what I mean: of painters, some are better and some worse?
CRATYLUS: Yes.
SOCRATES: The better painters execute their works, I mean their figures,
better, and the worse execute them worse; and of builders also, the
better sort build fairer houses, and the worse build them worse.
CRATYLUS: True.
SOCRATES: And among legislators, there are some who do their work better
and some worse?
CRATYLUS: No; there I do not agree with you.
SOCRATES: Then you do not think that some laws are better and others
worse?
CRATYLUS: No, indeed.
SOCRATES: Or that one name is better than another?
CRATYLUS: Certainly not.
SOCRATES: Then all names are rightly imposed?
CRATYLUS: Yes, if they are names at all.
SOCRATES: Well, what do you say to the name of our friend Hermogenes,
which was mentioned before:--assuming that he has nothing of the nature
of Hermes in him, shall we say that this is a wrong name, or not his
name at all?
CRATYLUS: I should reply that Hermogenes is not his name at all, but
only appears to be his, and is really the name of somebody else, who has
the nature w
|