with the
German savant's monograph until after Burton had written his Terminal
Essay, it follows that the conclusions arrived at by these two scholars
must be worthy of credence. The Greeks contemporary with the Homeric
poems were familiar with paederasty, and there is reason to believe that
it had been known for ages, even then. Greek Literature, from Homer to
the Anthology teems with references to the vice and so common was it
among them that from that fact it derived its generic; "Greek Love." So
malignant is tradition that the Greeks of the present time still suffer
from the stigma, as is well illustrated by the proverb current among
sailors: "Englisha man he catcha da boy, Johnnie da Greek he catcha da
blame." The Romans are supposed to have received their first
introduction to paederasty and homosexuality generally, from the
Etruscans or from the Greek colonists in Italy, but Suidas (Tharnyris)
charges the inhabitants of Italy; with the invention of this vice and it
would appear from Athenaeus (Deiphnos. lib. xiii) that the native peoples
of Italy and the Greek colonists as well were addicted to the most
revolting practices with boys. The case of Laetorius (Valerius Maximus
vi, 1, 11) proves that as early as 320 B. C., the Romans were no
strangers to it and also that it was not common among them, at that time.

As the character of the primitive Roman was essentially different from
that of the contemporary Greek, and as his struggle for existence was
severe in the extreme, there was little moral obliquity during the first
two hundred and fifty years. The "coelibes prohibeto" of the Twelve
Tables was also a powerful influence in preserving chastity. By the time
of Plautus, however, the practice of paederasty was much more general, as
is clearly proved by the many references which are found in his comedies
(Cist. iv, sc. 1, line 5) and passim. By the year 169 B. C., the vice
had so ravaged the populace that the Lex Scantinia was passed to control
it, but legislation has never proved a success in repressing vice and the
effectiveness of this law was no exception to the rule. Conditions grew
steadily worse with the passage of time and the extension of the Roman
power served to inoculate the legionaries with the vices of their
victims. The destruction of Corinth may well have avenged itself in
this manner. The accumulation of wealth and spoils gave the people more
leisure, increased their means of enjoyment,