it relates, in effect, that he was fatigued by the voluptuous enjoyment
of Quartilla, and in that which remains to us, there is no mention of the
preliminaries to this enjoyment. The style of the Latin so closely
resembles the original of Petronius that it is impossible to believe that
the fragment was forged.

For the benefit of those who have not read the author, it is well to
state that this Quartilla was a priestess of Priapus, at whose house they
celebrated the mysteries of that god. Pannychis is a young girl of seven
years who had been handed over to Giton to be deflowered. This Giton is
the "good friend" of Encolpius, who is supposed to relate the scene.
Encolpius, who had drunk an aphrodisiacal beverage, is occupied with
Quartilla in peeping through the door to see in what manner Giton was
acquitting himself in his role. At that moment a soldier enters the
house.

Finally an old woman, about whom there is some question in the fragment,
is the same as the one who had unexpectedly conducted Encolpius to the
house of the public women and of whom mention is made in the beginning of
the work.

Ipsa Venus magico religatum brachia nodo
Perdocuit, multis non sine verberibus.
Tibullus viii, 5.

I.

Vous verrez que vous avez affaire a un homme.
You will learn that you have to deal with a man.

Fighting men have in all times been distinguished on account of the
beauty of their women. The charming fable of the loves of Venus and
Mars, described by the most ancient of poets, expresses allegorically,
this truth. All the demi-gods had their amorous adventures; the most
valiant were always the most passionate and the happiest. Hercules took
the maidenheads of fifty girls, in a single night. Thesus loved a
thousand beauties, and slept with them. Jason abandoned Hypsipyle for
Medea, and her, for Creusa. Achilles, the swift of foot, forgot the
tender Deidamia in the arms of his Briseis.

It has been remarked that the lovers did not have very scrupulous tastes
in their methods of attaining satisfaction from the women they loved.
The most common method was abduction and the women always submitted to
this without a murmur of any sort. Helen was carried off by Theseus,
after having also been abducted by Paris. The wife of Atreus was
abducted by Thyestus, and from that arose the implacable hatred between
the