have been attributed to the ancients,
with the exception of the Georgics and the Natural History of Pliny, were
the compositions of monks, was doubtless the very frequent repetition of
scenes of love for boys, which one notices in most of these writings:
this savant was a Jesuit. But this taste is not peculiar to convents; it
is to be found among all peoples and in all climates; its origin is lost
in the night of the centuries; it is common in the most polished nations
and it is common among savage tribes. Profound philosophers have argued
in favor of it; poets have sung the objects of this sort of love in their
tender and passionate compositions, and these compositions have always
been the delight of posterity. What stupid or unfeeling reader can read
without emotion that beautiful eclogue of Virgil where Corydon sighs his
hopeless love for the beautiful Alexis? The most passionate ode of
Horace is that one in which he complains of the harshness of Ligurinus.
The tender Tibullus, deceived by his Marathus, brings tears to all who
have hearts. The delicate Anacreon, praising his Bathylle, and the
valiant Alceus giving himself up after his labors in war to sing of the
dark eyes and black hair of Lycus . . . "with dark eyes and black hair
beautiful." It is not to over-civilized refinements of society which,
according to certain misanthropists, degrade nature and corrupt it, that
this taste is due; it is found among the south sea islanders, and the
evidence of the first Spaniards attests that it was common among the
hordes of American Indians before the discovery of the new world. Paw
had attempted to explain this as resulting from defects in the formation
of the organs of pleasure among the natives; but a peculiar cause is not
sufficient explanation for a universal effect.

At the time of the Patriarchs, Greek love was so general that in the four
cities, Sodom, Gomorrah, Adama, and Seboim, it was impossible to find ten
men exempt from the contagion; that number would have sufficed, said the
Lord, to withhold the punishment which he inflicted upon those cities.

It should be noted here that most of the assertions about the morals of
the Israelites which are to be found in the Erotica Biblon of Mirabeau
are either false or pure guesswork. It is a bizarre method of judging
the morals of a people, that of taking their legal code and inferring
that the people were accustomed to break all the laws which are forbidden