e, debasing the true
rewards of life; and all the liberal arts operating for the greatest good
were turned to the opposite purpose, and commenced to profit by
sycophantic subservience alone."

And Ammianus Marcellinus, lib. XVIII, chap. 4, remarks: "Some there are
that grovel before rich men, old men or young, childless or unmarried, or
even wives and children, for the purpose of so influencing their wishes
and them by deft and dextrous finesse."

That this profession of legacy hunting is not one of the lost arts is
apparent even in our day, for the term "undue influence" is as common in
our courts as Ambrose Bierce's definition of "husband," or refined
cruelty, or "injunctions" restraining husbands from disposing of
property, or separate maintenance, or even "heart balm" and the
consequent breach of promise.

CHAPTER 119. The rite of the Persians:

Castration has been practiced from remote antiquity, and is a feature of
the harem life of the Levant to the present day. Semiramis is accused of
having been the first to order the emasculation of a troupe of her boy
slaves.

"Whether the first false likeness of men came to the Assyrians through
the ingenuity of Semiramis; for these wanton wretches with high timbered
voices could not have produced themselves, those smooth cheeks could not
reproduce themselves; she gathered their like about her: or, Parthian
luxury forbade with its knife, the shadow of down to appear, and fostered
long that boyish bloom, compelling art-retarded youth to sink to Venus'
calling," Claudianus, Eutrop. i, 339 seq.

"And last of all, the multitude of eunuchs, ranging in age, from old men
to boys, pale and hideous from the twisted deformity of their features;
so that, go where one will, seeing groups of mutilated men, he will
detest the memory of Semiramis, that ancient queen who was the first to
emasculate young men of tender age; thwarting the intent of Nature, and
forcing her from her course." Ammianus Marcellinus, book xiv, chap. vi.

The Old Testament proves that the Hebrew authorities of the time were no
strangers to the abomination, but no mention of eunuchs in Judea itself
is to be found prior to the time of Josiah. Castration was forbidden the
Jews, Deuteronomy, xxiii, 1, but as this book was probably unknown before
the time of Josiah, we can only conjecture as to the attitude of the
patriarchs in regard to this subject; we are safe, however, in inferring
that it was hosti