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le design of overreaching each other, have summoned their respective lawyers to declare at the same time their mutual but contradictory intentions. The distress which follows and chastises extravagant luxury often reduces the great to the use of the most humiliating expedients. When they desire to borrow, they employ the base and supplicating style of the slave in the comedy; but when they are called upon to pay, they assume the royal and tragic declamation of the grandsons of Hercules. If the demand is repeated, they readily procure some trusty sycophant, instructed to maintain a charge of poison or magic against the insolent creditor, who is seldom released from prison till he has signed a discharge for the whole debt. These vices, which degrade the moral character of the Romans, are mixed with a puerile superstition that disgraces their understanding. They listen with confidence to the predictions of haruspices, who pretend to read in the entrails of victims the signs of future greatness and prosperity; and there are many who do not presume either to bathe or to dine, or to appear in public, till they have diligently consulted, according to the rules of astrology, the situation of Mercury and the aspect of the moon. It is singular enough that this vain credulity may often be discovered among the profane sceptics who impiously doubt or deny the existence of a celestial power." CHAPTER 116. "They either take in or else they are taken in." "Captare" may be defined as to get the upper hand of someone; and "captari" means to be the dupe of someone, to be the object of interested flattery; "captator" means a succession of successful undertakings of the sort referred to above. Martial, lib. VI, 63, addresses the following verses to a certain Marianus, whose inheritance had excited the avarice of one of the intriguers: "You know you're being influenced, You know the miser's mind; You know the miser, and you sensed His purpose; still, you're blind." Pliny the Elder, Historia Naturalis, lib. XIV, chap. i, writes in scathing terms against the infamous practice of paying assiduous court to old people for the purpose of obtaining a legacy under their wills. "Later, childlessness conferred advantages in the shape of the greatest authority and Lower; undue influence became very insidious in its quest of wealth, and in grasping the joyous things alon
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