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ater to Sumatra, where in the old Samutra the graves of their descendants have been lately discovered. (M. J. de G.) FOOTNOTES: [1] Throughout this article, well-known names of persons and places appear in their most familiar forms, generally without accents or other diacritical signs. For the sake of homogeneity the articles on these persons or places are also given under these forms, but in such cases, the exact forms, according to the system of transliteration adopted, are there given in addition. [2] See Noldeke, _Beitrage zur Kenntniss der Poesie der alten Araber_ (1864), pp. 89 seq. [3] De Goeje, _Memoires d'hist. et de geog. orient._ No. 2 (2nd ed., Leiden, 1864); Noldeke, _D.M.Z._, 1875, p. 76 sqq.; Baladhuri 137. [4] The accounts differ; see Baladhuri 305. The chronology of the conquests is in many points uncertain. [5] Baladhuri 315 sq.; Tabari. i. 1068. [6] He sought to make the whole nation a great host of God; the Arabs were to be soldiers and nothing else. They were forbidden to acquire landed estates in the conquered countries; all land was either made state property or was restored to the old owners subject to a perpetual tribute which provided pay on a splendid scale for the army. [7] Noldeke, _Tabari_, 246. To Omar is due also the establishment of the Era of the Flight (Hegira). [8] Even in the list of the slain at the battle of Honain the Emigrants are enumerated along with the Meccans and Koreish, and distinguished from the men of Medina. [9] It was the same opposition of the spiritual to the secular nobility that afterwards showed itself in the revolt of the sacred cities against the Omayyads. The movement triumphed with the elevation of the Abbasids to the throne. But, that the spiritual nobility was fighting not for principle but for personal advantage was as apparent in Ali's hostilities against Zobair and Talha, as in that of the Abbasids against the followers af Ali. [10] Or, at least, so they thought. The history of the letter to 'Abdallah b. abi Sarh seems to have been a trick played on the caliph, who suspected Ali of having had a hand in it. [11] Ma'ad is in the genealogical system the father of the Modar and the Rab'ia tribes. Qais is the principal branch of the Modar. [12] The Arabs always call them Rum, i.e. Romans. [13] A single
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