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ia Minor, and took the city of Amorium, where he gained rich plunder. During his return the caliph was informed of a conspiracy in the army in favour of 'Abbas the son of Mamun, of which 'Ojaif b. 'Anbasa was the ringleader. The unfortunate prince was arrested and died soon after in prison. The conspirators were killed, many of them with great cruelty. (For the campaign see Bury in _J.H.S._, 1909, xxix. pt. i.) Motasim had just returned to Samarra when a serious revolt broke out in Tabaristan, Maziyar, one of the hereditary chiefs of that country, refusing to acknowledge the authority of Abdallah Ibn Tahir, the governor of Khorasan, of which Tabaristan was a province. The revolt was suppressed with great difficulty, and it came out that it was due to the secret instigation of Afshin, who hoped thereby to cause the fall of the Tahirids, and to take their place, with the ulterior object of founding an independent kingdom in the East. Afshin, who stood at that moment in the highest favour of the caliph, was condemned and died in prison. Motasim died a year later, January 842. 9. _Reign of Wathiq._--His son Wathiq, who succeeded, though not in the least to be compared with Mamun, had yet in common with him a thirst for knowledge--perhaps curiosity would be a more appropriate term--which prompted him, as soon as he became caliph, to send the famous astronomer Mahommed b. Musa into Asia Minor to find out all about the Seven Sleepers which he discovered in the neighbourhood of Arabissus,[36] and Sallam the Interpreter to explore the situation of the famous wall of Gog and Magog, which he reached at the north-west frontier of China.[37] For these and other personal pursuits he raised money by forcing a number of high functionaries to disgorge their gains. In so vast an empire the governors and administrators had necessarily enjoyed an almost unrestricted power, and this had enabled them to accumulate wealth. Omar had already compelled them to furnish an account of their riches, and, when he found that they had abused their trust, to relinquish half to the state. As time went on, nomination to an office was more and more generally considered a step to wealth. During the reign of the Omayyads a few large fortunes were made thus. But with the increasing luxury after Mansur, the thirst for money became universal, and the number of honest officials lessened fast. Confiscation of property had been employed with success by Harun al
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