begun to forget the
original meaning of 'derivatives in ~-ion~ and ~-ides~.' Kuhn, on the
other hand, derives ~Kronos~ from the same root as the Sanskrit
_Krana_.[49] _Krana_ means, it appears, _der fuer sich schaffende_, he
who creates for himself, and Cronus is compared to the Indian
Pragapati, about whom even more abominable stories are told than the
myths which circulate to the prejudice of Cronus. According to Kuhn,
the 'swallow-myth' means that Cronus, the lord of light and dark
powers, swallows the divinities of light. But in place of Zeus (that
is, according to Kuhn, of the daylight sky) he swallows a stone, that
is the sun. When he disgorges the stone (the sun), he also disgorges
the gods of light whom he had swallowed.
I confess that I cannot understand these distinctions between the
father and lord of light and dark (Cronus) and the beings he
swallowed. Nor do I find it easy to believe that myth-making man took
all those distinctions, or held those views of the Creator. However,
the chief thing to note is that Mr. Mueller's etymology and Kuhn's
etymology of Cronus can hardly both be true, which, as their systems
both depend on etymological analysis, is somewhat discomfiting.
The next etymological theory is the daring speculation of Mr. Brown.
In _The Great Dionysiak Myth_[50] Mr. Brown writes: 'I regard Kronos
as the equivalent of Karnos, Karnaios, Karnaivis, the Horned God;
Assyrian, KaRNu; Hebrew, KeReN, horn; Hellenic, KRoNos, or KaRNos.'
Mr. Brown seems to think that Cronus is 'the ripening power of
harvest,' and also 'a wily savage god,' in which opinion one quite
agrees with him. Why the name of Cronus should mean 'horned,' when he
is never represented with horns, it is hard to say. But among the
various foreign gods in whom the Greeks recognised their own Cronus,
one Hea, 'regarded by Berosos as Kronos,' seems to have been
'horn-wearing.'[51] Horns are lacking in Seb and Il, if not in Baal
Hamon, though Mr. Brown would like to behorn them.
Let us now turn to Preller.[52] According to Preller, ~Kronos~ is
connected with ~kraino~, to fulfil, to bring to completion. The
harvest month, the month of ripening and fulfilment, was called
~kronion~ in some parts of Greece, and the jolly harvest-feast, with
its memory of Saturn's golden days, was named ~kronia~. The sickle of
Cronus, the sickle of harvest-time, works in well with this
explanation, and we have a kind of pun in Homer which points in the
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