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r of this theory it may be said, briefly, that there is no proof that the fathers of Australians, Eskimo, and Bushmen had ever been civilised, while there is a great deal of evidence to suggest that the fathers of the Greeks had once been savages.[143] And, if we incline to the theory that the star-myths are the creation of savage fancy, we at once learn why they are, in all parts of the world, so much alike. Just as the flint and bone weapons of rude races resemble each other much more than they resemble the metal weapons and the artillery of advanced peoples, so the mental products, the fairy tales, and myths of rude races have everywhere a strong family resemblance. They are produced by men in similar mental conditions of ignorance, curiosity, and credulous fancy, and they are intended to supply the same needs, partly of amusing narrative, partly of crude explanation of familiar phenomena. Now it is time to prove the truth of our assertion that the star-stories of savage and of civilised races closely resemble each other. Let us begin with that well-known group the _Pleiades_. The peculiarity of the _Pleiades_ is that the group consists of seven stars, of which one is so dim that it seems entirely to disappear, and many persons can only detect its presence through a telescope. The Greeks had a myth to account for the vanishing of the lost Pleiad. The tale is given in the _Catasterismoi_ (stories of metamorphoses into stars) attributed to Eratosthenes. This work was probably written after our era; but the author derived his information from older treatises now lost. According to the Greek myth, then, the seven stars of the Pleiad were seven maidens, daughters of the Giant Atlas. Six of them had gods for lovers; Poseidon admired two of them, Zeus three, and Ares one; but the seventh had only an earthly wooer, and when all of them were changed into stars, the maiden with the mortal lover hid her light for shame. Now let us compare the Australian story. According to Mr. Dawson (_Australian Aborigines_), a writer who understands the natives well, 'their knowledge of the heavenly bodies greatly exceeds that of most white people,' and 'is taught by men selected for their intelligence and information. The knowledge is important to the aborigines on their night journeys;' so we may be sure that the natives are careful observers of the heavens, and are likely to be conservative of their astronomical myths. The 'Lost Pleiad
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