r of this theory it may be
said, briefly, that there is no proof that the fathers of
Australians, Eskimo, and Bushmen had ever been civilised, while there
is a great deal of evidence to suggest that the fathers of the Greeks
had once been savages.[143] And, if we incline to the theory that the
star-myths are the creation of savage fancy, we at once learn why they
are, in all parts of the world, so much alike. Just as the flint and
bone weapons of rude races resemble each other much more than they
resemble the metal weapons and the artillery of advanced peoples, so
the mental products, the fairy tales, and myths of rude races have
everywhere a strong family resemblance. They are produced by men in
similar mental conditions of ignorance, curiosity, and credulous
fancy, and they are intended to supply the same needs, partly of
amusing narrative, partly of crude explanation of familiar phenomena.
Now it is time to prove the truth of our assertion that the
star-stories of savage and of civilised races closely resemble each
other. Let us begin with that well-known group the _Pleiades_. The
peculiarity of the _Pleiades_ is that the group consists of seven
stars, of which one is so dim that it seems entirely to disappear, and
many persons can only detect its presence through a telescope. The
Greeks had a myth to account for the vanishing of the lost Pleiad. The
tale is given in the _Catasterismoi_ (stories of metamorphoses into
stars) attributed to Eratosthenes. This work was probably written
after our era; but the author derived his information from older
treatises now lost. According to the Greek myth, then, the seven stars
of the Pleiad were seven maidens, daughters of the Giant Atlas. Six of
them had gods for lovers; Poseidon admired two of them, Zeus three,
and Ares one; but the seventh had only an earthly wooer, and when all
of them were changed into stars, the maiden with the mortal lover hid
her light for shame.
Now let us compare the Australian story. According to Mr. Dawson
(_Australian Aborigines_), a writer who understands the natives well,
'their knowledge of the heavenly bodies greatly exceeds that of most
white people,' and 'is taught by men selected for their intelligence
and information. The knowledge is important to the aborigines on their
night journeys;' so we may be sure that the natives are careful
observers of the heavens, and are likely to be conservative of their
astronomical myths. The 'Lost Pleiad
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