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Mr. Brough Smyth (_Aborigines of Victoria_), _Turree_ (_Castor_) and _Wanjel_ (_Pollux_) are two young men who pursue _Purra_ and kill him at the commencement of the great heat. _Coonar toorung_ (the mirage) is the smoke of the fire by which they roast him. In Greece it was not Castor and Pollux, but _Orion_ who was the great hunter placed among the stars. Among the Bushmen of South Africa, _Castor_ and _Pollux_ are not young men, but young women, the wives of the Eland, the great native antelope. In Greek star-stories the _Great Bear_ keeps watch, Homer says, on the hunter Orion for fear of a sudden attack. But how did the Bear get its name in Greece? According to Hesiod, the oldest Greek poet after Homer, the Bear was once a lady, daughter of Lycaon, King of Arcadia. She was a nymph of the train of chaste Artemis, but yielded to the love of Zeus, and became the ancestress of all the Arcadians. Changed by Zeus to a bestial form, she was shot by Artemis, and then translated by Zeus to the stars (Apollod., iii. 8; Eustath., 1156; Bachofen, _Der Baer_, p. 14).[144] Here we must notice first, that the Arcadians, like Australians, Red Indians, and other wild races, and like the Bedouins, believed themselves to be descended from a girl who became an animal. That the early Egyptians did the same is not improbable; for names of animals are found among the ancestors in the very oldest genealogical papyrus,[145] as in the genealogies of the old English kings. Next the Arcadians transferred the ancestral bear to the heavens, and, in doing this, they resembled the Peruvians, of whom Acosta says: 'They adored the star _Urchuchilly_, feigning it to be a _Ram_, and worshipped two others, and say that one of them is a _sheep_, and the other a lamb ... others worshipped the star called the _Tiger_. _They were of opinion that there was not any beast or bird upon the earth, whose shape or image did not shine in the heavens._' But to return to our bears. The Australians have, properly speaking, no bears, though the animal called the native bear is looked up to by the aborigines with superstitious regard. But among the North American Indians, as the old missionaries Lafitau and Charlevoix observed, 'the four stars in front of our constellation are a bear; those in the tail are hunters who pursue him; the small star apart is the pot in which they mean to cook him.' It may be held that the Red Men derived their bear from the European set
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