FREE BOOKS

Author's List




PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   >>   >|  
s a strong one with French writers of the middle age and Renaissance, to lose sight of this in endless developments of mere amusing buffoonery, is constantly resisted. There is certainly less exaggeration in the _Menippee_ than in _Hudibras_, though the personal weaknesses of the innumerable individual persons satirised contribute more to the general effect than they do in Butler's great satire. The distinguishing trait of the _Satyre Menippee_, next to those already mentioned, is the constant rain of slight ironical touches contributing to the general effect. Thus the arms of the processioning Leaguers are, 'le tout rouille par Humilite Catholique;' the League scholastics and preachers 'forment tous leurs arguments in _ferio_.' The deputies' benches are covered with cloth, 'parsemees de croisettes de Lorraine et de larmes miparties de vair et de faux argent.' These sure and rapid touches distinguish the book strongly from nearly all mediaeval satire, in which the satirists are wont, whenever they make a point, to dwell on it, and expound it, and illustrate it, and make the most of it, until it loses almost all its piquancy. Very different from this over-elaboration is the confident irony of the _Menippee_, which trusts to the intelligence of the reader for understanding and emphasis. 'Vous prevoyez bien,' says Mayenne, 'les dangers et inconveniens de la paix qui met ordre a tout, et rend le droit a qui il appartient.' Hardly even Antoine de la Salle, and certainly no other among the authors of the preceding centuries, would have ventured to leave this, obvious as it seems now-a-days, to reach the reader by itself. [Sidenote: Regnier.] A similar but a still more remarkable, because an individually complete, example of the combination of Gallican tradition with classical study was soon afterwards shown by Mathurin Regnier[223]. Regnier was born at Chartres on the 21st of December, 1573, his father being Jacques Regnier, a citizen of position; his mother was Simonne Desportes, sister of the poet. Jacques Regnier desired for his son the ecclesiastical, but not the poetical, eminence of his brother-in-law, and Mathurin was tonsured at nine years old. The boy, however, wished to follow his uncle's steps in the other direction, and early began to write. It is said that he wrote lampoons on the inhabitants of his native town, and, repeating them to the frequenters of a tennis-court which his father had built, got himself th
PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   >>   >|  



Top keywords:

Regnier

 

Menippee

 

satire

 

general

 

Mathurin

 

effect

 

touches

 

father

 
Jacques
 
reader

complete

 

individually

 
appartient
 

Hardly

 

combination

 

classical

 

Gallican

 
tradition
 

remarkable

 
ventured

authors

 
preceding
 

centuries

 

Sidenote

 

Antoine

 

obvious

 

similar

 

citizen

 

direction

 

wished


follow
 

lampoons

 
tennis
 

frequenters

 

native

 

inhabitants

 

repeating

 

position

 

Simonne

 

mother


December

 

Chartres

 

Desportes

 

sister

 

brother

 

tonsured

 
eminence
 

poetical

 

desired

 

ecclesiastical