s I,
in 1606, that laid during the following year the foundations of Virginia
at Jamestown. It was under the auspices of their West India Company,
chartered in 1621, that the Dutch planted the settlements of the New
Netherland in the valley of the Hudson. The founders of Massachusetts
were Puritan leaders and men of affairs whom King Charles I incorporated
in 1629 under the title: "The governor and company of the Massachusetts
Bay in New England." In this case the law did but incorporate a group
drawn together by religious ties. "We must be knit together as one man,"
wrote John Winthrop, the first Puritan governor in America. Far to the
south, on the banks of the Delaware River, a Swedish commercial company
in 1638 made the beginnings of a settlement, christened New Sweden; it
was destined to pass under the rule of the Dutch, and finally under the
rule of William Penn as the proprietary colony of Delaware.

In a certain sense, Georgia may be included among the "company
colonies." It was, however, originally conceived by the moving spirit,
James Oglethorpe, as an asylum for poor men, especially those imprisoned
for debt. To realize this humane purpose, he secured from King George
II, in 1732, a royal charter uniting several gentlemen, including
himself, into "one body politic and corporate," known as the "Trustees
for establishing the colony of Georgia in America." In the structure of
their organization and their methods of government, the trustees did not
differ materially from the regular companies created for trade and
colonization. Though their purposes were benevolent, their transactions
had to be under the forms of law and according to the rules of business.

=The Religious Congregation.=--A second agency which figured largely in
the settlement of America was the religious brotherhood, or
congregation, of men and women brought together in the bonds of a common
religious faith. By one of the strange fortunes of history, this
institution, founded in the early days of Christianity, proved to be a
potent force in the origin and growth of self-government in a land far
away from Galilee. "And the multitude of them that believed were of one
heart and of one soul," we are told in the Acts describing the Church at
Jerusalem. "We are knit together as a body in a most sacred covenant of
the Lord ... by virtue of which we hold ourselves strictly tied to all
care of each other's good and of the whole," wrote John Robinson, a
l