e redoubled, and with lengthening years told upon the
thought and spirit of the land. The appearance, during the struggle with
England, of an extraordinary group of leaders familiar with history,
political philosophy, and the arts of war, government, and diplomacy
itself bore eloquent testimony to the high quality of the American
intellect. No one, not even the most critical, can run through the
writings of distinguished Americans scattered from Massachusetts to
Georgia--the Adamses, Ellsworth, the Morrises, the Livingstons,
Hamilton, Franklin, Washington, Madison, Marshall, Henry, the Randolphs,
and the Pinckneys--without coming to the conclusion that there was
something in American colonial life which fostered minds of depth and
power. Women surmounted even greater difficulties than the men in the
process of self-education, and their keen interest in public issues is
evident in many a record like the _Letters_ of Mrs. John Adams to her
husband during the Revolution; the writings of Mrs. Mercy Otis Warren,
the sister of James Otis, who measured her pen with the British
propagandists; and the patriot newspapers founded and managed by women.

THE LEADERSHIP OF THE CHURCHES

In the intellectual life of America, the churches assumed a role of high
importance. There were abundant reasons for this. In many of the
colonies--Maryland, Pennsylvania, and New England--the religious impulse
had been one of the impelling motives in stimulating immigration. In all
the colonies, the clergy, at least in the beginning, formed the only
class with any leisure to devote to matters of the spirit. They preached
on Sundays and taught school on week days. They led in the discussion of
local problems and in the formation of political opinion, so much of
which was concerned with the relation between church and state. They
wrote books and pamphlets. They filled most of the chairs in the
colleges; under clerical guidance, intellectual and spiritual, the
Americans received their formal education. In several of the provinces
the Anglican Church was established by law. In New England the Puritans
were supreme, notwithstanding the efforts of the crown to overbear their
authority. In the Middle colonies, particularly, the multiplication of
sects made the dominance of any single denomination impossible; and in
all of them there was a growing diversity of faith, which promised in
time a separation of church and state and freedom of opinion.

=The Ch