FREE BOOKS

Author's List




PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  
eat beauty and many passages of intense dramatic force. Throughout the poem a deep love for Christ and a reverence for the Virgin Mary are manifest. More than any other poem in any language, _The Christ_ reflects the spirit of early Latin Christianity. Here is a fragment comparing life to a sea voyage,--a comparison which occurs sooner or later to every thoughtful person, and which finds perfect expression in Tennyson's "Crossing the Bar." Now 'tis most like as if we fare in ships On the ocean flood, over the water cold, Driving our vessels through the spacious seas With horses of the deep. A perilous way is this Of boundless waves, and there are stormy seas On which we toss here in this (reeling) world O'er the deep paths. Ours was a sorry plight Until at last we sailed unto the land, Over the troubled main. Help came to us That brought us to the haven of salvation, God's Spirit-Son, and granted grace to us That we might know e'en from the vessel's deck Where we must bind with anchorage secure Our ocean steeds, old stallions of the waves. In the two epic poems of _Andreas_ and _Elene_ Cynewulf (if he be the author) reaches the very summit of his poetical art. _Andreas_, an unsigned poem, records the story of St. Andrew, who crosses the sea to rescue his comrade St. Matthew from the cannibals. A young ship-master who sails the boat turns out to be Christ in disguise, Matthew is set free, and the savages are converted by a miracle.[34] It is a spirited poem, full of rush and incident, and the descriptions of the sea are the best in Anglo-Saxon poetry. _Elene_ has for its subject-matter the finding of the true cross. It tells of Constantine's vision of the Rood, on the eve of battle. After his victory under the new emblem he sends his mother Helena (Elene) to Jerusalem in search of the original cross and the nails. The poem, which is of very uneven quality, might properly be put at the end of Cynewulf's works. He adds to the poem a personal note, signing his name in runes; and, if we accept the wonderful "Vision of the Rood" as Cynewulf's work, we learn how he found the cross at last in his own heart. There is a suggestion here of the future Sir Launfal and the search for the Holy Grail. DECLINE OF NORTHUMBRIAN LITERATURE. The same northern energy which had built up learning and literature so rapidly in Northumbria was instrumental in pulling it down ag
PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  



Top keywords:
Cynewulf
 
Christ
 
search
 

Matthew

 

Andreas

 
vision
 
poetry
 

subject

 

finding

 

matter


Constantine

 
master
 

records

 

cannibals

 
Andrew
 

crosses

 

rescue

 

comrade

 

spirited

 

incident


miracle

 

converted

 

disguise

 

unsigned

 

savages

 
descriptions
 
Helena
 

DECLINE

 
LITERATURE
 

NORTHUMBRIAN


Launfal

 

future

 

suggestion

 

northern

 

instrumental

 
Northumbria
 

pulling

 

rapidly

 

energy

 

literature


learning

 

mother

 
Jerusalem
 

original

 

uneven

 
emblem
 
battle
 

victory

 

quality

 
properly