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gave rise, was to Bachya an exceeding joy. His book thrills the reader with the author's own chastened enthusiasm. The "Heart Duties" of Bachya is the most inspired book written by a Jew in the Middle Ages. In part worthy of a place by the side of Bachya's treatise is an ethical book written in the Rhinelands during the thirteenth century. "The Book of the Pious" (_Sefer ha-Chassidim_) is mystical, and in course of time superstitious elements were interpolated. Wrongly attributed to a single writer, Judah Chassid, the "Book of the Pious" was really the combined product of the Jewish spirit in the thirteenth century. It is a conglomerate of the sublime and the trivial, the purely ethical with the ceremonial. With this popular and remarkable book may be associated other conglomerates of the ritual, the ethical, and the mystical, as the _Rokeach_ by Eleazar of Worms. A simpler but equally popular work was Yedaiah Bedaressi's "Examination of the World" (_Bechinath Olam_), written in about the year 1310. Its style is florid but poetical, and the many quaint turns which it gives to quotations from the Bible remind the reader of Ibn Gebirol. Its earnest appeal to man to aim at the higher life, its easily intelligible and commonplace morals, endeared it to the "general reader" of the Middle Ages. Few books have been more often printed, few more often translated. Another favorite class of ethical books consisted of compilations made direct from the Talmud and the Midrash. The oldest and most prized of these was Isaac Aboab's "Lamp of Light" (_Menorath ha-Maor_). It was an admirably written book, clearly arranged, and full to the brim of ethical gems. Aboab's work was written between 1310 and 1320. It is arranged according to subjects, differing in this respect from another very popular compilation, Jacob Ibn Chabib's "Eye of Jacob" (_En Yaakob_), which was completed in the sixteenth century. In this, the Hagadic passages of the Talmud are extracted without arrangement, the order of the Talmud itself being retained. The "Eye of Jacob" was an extremely popular work. Of the purely devotional literature of Judaism, it is impossible to speak here. One other ethical book must be here noticed, for it has attained wide and deserved popularity. This is the "Path of the Upright" (_Messilath Yesharim_) by Moses Chayim Luzzatto, of whom more will be said in a later chapter. But a little more space must be here devoted to a species
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