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t me out of the false path, and made me worthy of admission among saints and angels. There, in heaven, I love and rejoice; and there I look to see thee in thine appointed time; after which we shall both love the great God and one another for ever and ever. Be faithful, and command thyself, and look to the end; for, lo, as far as it is permitted to a blessed spirit to love mortality, even now I love thee!" With these words the eyes of the vision grew bright beyond mortal beauty; and then it turned and was hidden in the depth of its radiance, and disappeared. Tancred slept a quiet sleep; and when he awoke, he gave himself patiently up to the will of the physician; and the remains of Clorinda were gathered into a noble tomb.[6] [Footnote 1: St. George.] [Footnote 2: This fiction of a white Ethiop child is taken from the Greek romance of Heliodorus, book the fourth. The imaginative principle on which it is founded is true to physiology, and Tasso had a right to use it; but the particular and excessive instance does not appear happy in the eyes of a modern reader acquainted with the history of _albinos._] [Footnote 3: The conceit is more antithetically put in the original "Ch'egli avria del candor che in te si vede Argomentato in lei non bianca fede." Canto xii. st. 24.] [Footnote 4: The poet here compares his hero and heroine to two jealous "bulls," no happy comparison certainly. "Vansi a ritrovar non altrimenti Che duo tori gelosi." St. 53.] [Footnote 5: "Qual l'alto Egeo, perche Aquilone o Noto Cessi, che tutto prima il volse e scosse, Non s'accheta pero, ma 'l suono e 'l moto Ritien de l'onde anco agitate e grosse; Tal, se ben manca in lor col sangue voto Quel vigor che le braccia ai colpi mosse, Serbano ancor l'impeto primo, e vanno Da quel sospinti a giunger danno a danno." Canto xii. st. 63.] [Footnote 6: This tomb, Tancred says, in an address which he makes to it, "has his flames inside of it, and his tears without:" "Che dentro hai le mie fiamme, e fuori il pianto." St. 96.] I am loath to disturb the effect of a really touching story; but if I do not occasionally give instances of these conceits, my translations will belie my criticism.] RINALDO AND ARMIDA: WITH THE ADVENTURES OF THE ENCHANTED FOREST. Argument. PART I.--Satan assembles the fiends in council to consi
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